To nong’ad bura gi adiera ni joma odhier, kendo nochwak joma muol kaka owinjore. Dhoge ema nobed luth mogoyogo joma timbegi mono. Ee, wachne ema noneggo joricho.
Yawuot joma ne sandi biro miyi duong’. Adier, joma ne chari biro kulore e tiendi. Giniluongi ni ‘Dala Ruoth Nyasaye’, kendo ni ‘Sayun Dala mar Ng’ama Ler mar Israel’.
Eka teko kod duong’ mar ruodhi duto mae piny nochiw ni jo-Nyasaye Maduong’ Moloyo. Tekogi mag loch mar rito piny nosik mochwere, kendo ruodhi duto mae piny nobed katiyonigi kendo miyogi luor.”
Chieng’no, in Jerusalem ok niyud wichkuot kuom timbeni mamono mane ipiemgo koda, nimar e kindeno anagol jogi ma josunga kendo ma jong’ayi, mi ok nichak isungri kendo e goda maler.
Koro owetena ma Nyasaye oseluongo, parieuru kaka uchal. Ka unyalo paro kaka dhano paro, to ubiro yudo ni joma nok kuomu kende ema riek, kendo joma nok ema omew, bende joma tin kuomu kende ema wuok e miech ruodhi.
Kane gisekelogi ire, Joshua noluongo jo-Israel duto, mowacho ni jotend jolweny ma nodhi kode niya, “Suduru ka, mondo unyon ng’ut ruodhigi.” Mi ne gitimo kamano.
To winji, nitie jomoko mag oganda jolemo mar Satan, maluongore ni jo-Yahudi, to ok gin jo-Yahudi, to giriambo ariamba. Abiro miyo gibiro, mi gipodhi e tiendi, kendo ging’e ni aheri.