22 En piny motimo mudho kod tipo, ma kata ler en mana mudho.”
22 en piny ma otimo mudho mandiwa, kama kata ler chaloe mudho.”
ka pok adhi e piny motimo mudho mandiwa, kuma ok anyal wuokie.
Eka Zofar ja-Nama nowacho ni Ayub niya,
Aonge gi geno, kendo abiro dak mana e Piny Joma Otho, kuma abiro rierae piny mondo anindi e mudho.
nimar ka dine atho e kindeno, to dikoro ayueyo maber,
Odiechiengno mondo otim luoch kendo otim mudho mandiwa, ka boche polo oime, kendo wang’chieng’ oimore.
kendo onge mudho kata mandiwa manadi, ma joricho nyalo pondonee.
Bende ng’ato osenyisie dhorangeye mag Piny Joma Otho, kuma otimo mudho?
A Nyasacha, kata obedo ni akadho e hoho mar tipo mar tho, to ok analuor gimoro, nikech in koda. Ludhi gi odungani ema hoya.
To kata kamano, ne ibolowa e kind ondiegi! Ee, ne ijwang’owa e mudho mandiwa mar tho.
Bende honni mitimo nenore kama otimo mudhono? Koso bende ng’wononi nenore e piny ma wich owilgono.
A Ruoth Nyasaye, aluongi mondo ikonya. Alami okinyi kokinyi.
Tim gik moko duto minyalo timo gi chunyi duto, nimar e piny joma otho, kuma ibiro dhiye, onge paro kata ng’eyo kata rieko, kata tim moro amora!
Miuru Ruoth Nyasaye ma Nyasachu duong’, ka pok okelo mudho, mi uchwanyoru e gode gotieno, kendo kapok oloko ler mugenono mudho mandiwa.
Ne ok gidewa, kata obedo ni ne aseresogi kagologi e piny Misri, mi atelonigi e thim, piny marach motwo ma masiche ng’enyie. Pinyno otimo gode gi bugni, ma onge ng’ama wuothoe, bende onge ng’ama odakie.
To bende e kindwa kodi nitie hoho mang’ongo mopogowa, mondo otam joma dwaro kalo kaa koni biro iru, kendo kik ji ng’ad koa koru kabiro koni.’