Daudi nowuok romonigi, mowachonigi niya, “Ka usebiro ira kaka osiepe mondo ukonya, to arwakou gi mor. To ka ubiro ni mondo undhoga, kendo uketa e lwet wasika, to onge gima aseketho, to Nyasach kwerewa mondo one wachno, kendo ong’adnu bura.”
“Ka owadu hie kata wuodi kata nyari kata chiegi mihero, kata mana osiepni migeno osemi ling’ling’ kawachoni ni mondo idhi ilam nyiseche mamoko ma in ok ing’eyo kata ma kwereni bende ne ok ong’eyo,
Atimo kamano mondo gibed gi chuny motegno ka giriwore kuom hera mondo giyud mwandu mar chuny ma ng’ato yudo ka en gi ng’eyo maradier. Kamano gining’e wach mopondo mar Nyasaye, ma en Kristo owuon.
To ji duto nowacho ni Saulo niya, “Bende Jonathan nyalo tho adier, to en ema osekelo konyruok maduong’ kama e Israel? Ngang’! Gi nying Ruoth Nyasaye, kata mana yie wiye achiel ok nolwar piny, nikech Nyasaye ema osekonye timo tich mosetimo kawuononi.” Kamano ji nowaro Jonathan mondo kik tho.
Emomiyo koro bedna jaadiera, nimar nikuong’orina e nyim Ruoth Nyasaye ni osiep manie kindwa ok norum. To ka aseketho, to nega in iwuon. Ang’o ma dimi itera ir wuoru?”
Kara mano emomiyo uduto uriwona? Onge ng’ato kuomu mosenyisa ni wuoda notimo singruok gi wuod Jesse, bende onge ng’ato mane chunye okecha, kata mane onyisa ni wuoda nothuwo jatichna koda, mondo obutna, kaka otimo kawuononi.”