Nǝn kwama nɨ gǝ yǝm a daa yɨm maatǝm borangɨ, nǝngɔ nwala gɔ a twam gǝm gɔ, “Jelʌm a gola nǝ dǝngdǝng nɨ gǝm, jʊ a bwɨɨ dwiyen n dɔta nǝn dʊgam a dul gǝn.”
Bilatus a yǝla a sʊwa ji na taalɔ tʌgo gɔ, “N bwɨlangkɛl wɛ nʊ nɨ a maa jǝ kʊʊ gǝn nɛɨ? Mǝ kuwo bɔ jʊ nɨ a maa a yǝlam na bwaaɨ. Mǝ maa gǝm banjangɨ sǝ n dem gǝm kang.”
Jǝ sʊwa nǝn nyiyo gɔ jǝ nyǝm Kwaama, a gola maajɨ jinɔ gǝm, ja kana nyǝmtǝm gǝnɔ. Ja yǝlam jǝ yǝlatǝm nǝl. Mɨ jǝ bwangtǝn Kwaama lɛ. Mɨ ji nǝn bʊmǝn wo dǝm a gola maajɨ nyan.
Ka bǝ yǝlam lɛ na Kayinu, nʊ nɨ a yǝlam a mammɨ, a jʌ kɨla gɨɨ. N wɛ a bwɨ a jʌ gǝnɨ? N kɛl dul maajɨ gǝnɔ wʊnɨ na a bwɨlaɨ, a kɨla gɨɨ n maajɨ dǝngdǝngɨ.
Nǝbɔ yooli nɨɨ, jǝ maa maa bǝlátǝm kɛl bwaa nǝb nǝtǝm nyiyo nɨ yoi. Jǝ yo yo ye dul, jǝ twamka twamka lǝmatɨn a dul nǝbkuwotǝmkǝga nɨ yoi, wʊnɨ a nǝ nǝbɔ yooli nɨ gaalanɨ.