Nǝb nɨ a kǝga gǝnɨ jǝbɔ nǝb nɨ bwang gǝm lɛ a guli, ja gung diilɔ jǝ sʊwa lɛ gɔ, “Bǝlátǝmɔ n dǝngdǝng a dul bʊla Daudaɨ! Bwiligɔ na a nʊ nɨ bɛ lɛ a dun Tɛlalɔɨ! Bǝlátǝmɔ na a Kwaama dʌbʌli!”
N wɔ kǝngkɔ ja bǝla jem lɔ jenɔ. Mǝ sʊwa jen nɛ, mɨsɔ jǝ́ kuwo i lɛ wo tag, na ke bɔ kwama jǝ́ sʊwa lɛ jengɔ, ‘Bwiligɔ na a nʊ nɨ bɛ lɛ a mʊgɔ dun Tɛlalɔɨ.’ ”
Gǝ na nyɔ bǝn nɨ Kwaama a kwɛl a dǝg bǝn bǝ yǝlam dǝngdǝng a kɛl nǝtǝm bɨlǝngkɛlɨ, bǝ nǝngǝn nǝn yɨm kwamɨgǝn jǝbɔ Kwaama, a gola Tɛlalɔ bǝn Yesu Kiristii.
Bɛ dʊʊlǝnɔ a ta tʌgo gwanggwang a daa gǝ woi a mʊgɔ mʊrkalɨ nǝb bwangtǝm Kwaamaɨ, a mʊgɔ Kiristi Yesui, a yɔ nǝn a joltɨnɔ gǝm pʌd mɨ dɨtǝm wo. A daa nyɔ.
N gola Kiristii a dɔ kʊm kanjǝlɔ gwam a fɛka nǝn kang gǝnɨ, kanjǝl nɨ gwam a dʌbʌli jǝbɔ kanjǝl nɨ a tǝmɨ. N gola tǝlatǝm tʊʊm gǝn a dʌbʌl tɨya kʊʊtǝm a bɛ nǝn yɨm kwamɨgǝnɨ.
Kwaama a kwɛl a nʊng ji gɔ, maajɨ nɨ jǝ maa lɛɨ ke bɔ a kɛl dul nyatǝm jin, n kɛl dul nyatǝm jen. Kanjǝl nɨ ja sʊwaɨ, kǝngkɔ kaam nǝbɔ kiyo jem fulon kɛl lǝmɨ nɨ lɛ nǝn kwaan Yʊwa Kwaamaɨ a twam a dʌbʌli. N kanjǝlɔ bɛtɔ twama Kwaamaɨ ya nǝl lɛ sǝ jǝ nyǝmɨ.