A bʊm nyɔ nʊ nɨ a yǝlam nʊ nɨ a yɨ jǝbɔ bǝn a tǝl nǝn kwama Yohana yʊm mwɛ sagsag lɛɨ, ba la nǝn kwama nɨ Yesu a guni, ja yɔ nǝn gɔ a dʌbʌli. A yǝlam nyɔ win a kʊm nǝb nɨ a nǝ nyiyo a guntǝm gǝnɔ a bwaaɨ jǝbɔ bǝn.”
Jǝ́ nya nya kwaan na Yʊwa Kwaamaɨ a gǝla jemi. Jǝ́ yǝlam yǝlam nǝb nǝtǝm nyiyo a dul mɨ a Urushalima, jǝbɔ mʊgɔ Yahudiyagɔ gwam, jǝbɔ Samariyagɔ, jǝbɔ daagɔ tǝmɔ a dɨlǝm gwamɨ.”
Kumɔ a fii, nǝngɔ Tɛlalɔ a tɨ nǝn dɔɔm a daa Bulus woi, a sʊwa gǝn gɔ, “Ja kǝga nǝn kʊtǝm nǝlɔ. Kanga mʊ maa nǝtǝm nyiyo a dul mɨ a Urushalimaɨ, n kanga mʊ nǝ nyiyo lɛ a dul mɨ a Romaɨ.”
Mǝ tǝl sʊwatǝm nǝbɔ Dimaskaɨ kɛl Kwaamaɨ, nǝngɔ a la nǝbɔ Urushalimaɨ jǝbɔ Yahudiyagɔ, nǝngɔ a la Bʌtʌbi, mǝʊ ja bǝla bwɨlangkɛl jinɔ ja yǝla a daa Kwaama woi, sǝ ja maa kanjǝl nɨ nʊng lɛ ja yǝla ja bǝla bwɨlangkɛl jini.
A sʊwa gɔ, ‘Ka ń nyʊwa lɛ taal, Bulus. Bɨlǝngǝn mʊ tɨ tɨ a kǝga Kaisarɨ. N wɔ tag n kɛl dul mʊn Kwaama a mʊgɔ bʊnatǝm gǝn bʊʊ lɛ nǝn fatǝm yɔm mʊnɔ gwamɨ.’