I he nɔ ke, “Ke i kɛ mɛ tu munyu nɛ i ka a hɛ mi ɔ, mɛnɔ maa bu mi tue? Ni ɔmɛ a tue wa, nɛ a sume kaa a maa bu o munyu ɔ tue. Ke o ha mi sɛ gbi nɛ i ya de mɛ ɔ, pe a muɔɔ mi; a nya we he.
Mɛnɔ ji ní lelɔ? Ha nɛ e nu ní nɛ ɔmɛ a sisi. Mɛnɔ lɛ nuɔ nɔ́ sisi? Ha nɛ e yɔse. Ejakaa Yawɛ blɔ ɔmɛ da tlɔmɔɔ, nɛ nihi nɛ peeɔ nɔ́ nɛ da a nyɛɛɔ nɔ tɛɛ. Se yayami peeli lɛɛ a tɛɔ nɔ́, nɛ a nɔɔ si.
Nimli nɛ ɔmɛ kplii a tsui; A wa tue, konɛ a ko nu nɔ́. A ma a hɛngmɛ, konɛ a ko hyɛ nɔ́. A pee kikɛ nɛ ɔ, konɛ a ko nu níhi a sisi; nɛ a ba kpale kɛ ba ye ngɔ nɛ ma tsa mɛ.’