Ɛ̃ɛ̃, nyɛ deɔ ke, ‘Mawu jami he be se nami; ke wa ye Yawɛ Tabohiatsɛ ɔ mlaa amɛ a nɔ, nɛ wa pee mɔbɔmɔbɔ kaa nihi nɛ a he yayami ngɛ mɛ dɔe ɔ, mɛni se wa ma na?
Lɛɛ kɛ ji lɛ kɛɛ? Anɛ wɔ Yuda bi wa nɔ́ mi hi pee ni kpa amɛ lo? Dɛbi, pi ja kulaa! Kaa bɔ nɛ i tsɔɔ nya momo ɔ, Yuda bi kɛ Hela bi tsuo sɔ; mɛ tsuo a ngɛ yayami he wami sisi.
Ke je nɛ ɔ mi níhi a he lɛ i kɛ lohwe dikali ɔmɛ hwu ta ngɛ ngɛ Efeso ɔ, lɛɛ mɛni se i na mɔ? (Efeso bi a ngɛ dee ɔ nɛ). Se ke a be ni gbogboehi si tlee kɛ ba wami mi ekohu ɔ, lɛɛ kaa bɔ nɛ a pɔɔ demi ɔ, “Nyɛ ha waa ye ní nɛ wa nu ní, ejakaa hwɔɔ pɛ wa gbo.”
Nyɛ ko ha ni komɛ nɛ ngɔ tsɔɔmi slɔɔtoslɔɔtohi nɛ kɛ sane kpakpa a kɔ we nɛ je nyɛ kɛ je blɔ kpakpa a nɔ. Mawu dloomi ɔ lɛ woɔ wa mumi mi he wami; se mlaahi nɛ kɔɔ niye ní he ɔ, se nami ko kulaa be he kɛ ha nihi nɛ yeɔ nɔ ɔ.