15 “ ‘Yennu mɔtont-ii be daanɔ nba jii tann, koo daauk, koo kut ki nan patir ki bɔri jiantir paak; Yennu ki loon patmannu.’ “Ki niib na kur saa jiin a, ‘Lii tee nna.’
Josaya din biir tingbana binbinta nba ki kpanbar Solomonn maa, ki li be Jerusalem yondo po, ŋaan tee Olif tiinii kunkonn diitu po na. Li din tee tingbanbiit na jiantu yare. Ŋamme tee Sidonn tingbanpook Astarte, nan Moab teeb tingbann Kemos, nan Amonn teeb tingbann Molek.
Wunba naan pata na ki mɔk yan nba ki u saa yet a, “Daat maŋ yenn nbae ki n joo muu na. N pur boroboro nan nant li muu nie, ki ŋman, ŋaan tont daat nba tenn na ki nan patir, mɔtana n ji jiantir daat maŋe.”
ki n saa dia mɔsonn nba ki n senn ki tur bi yeejamm, nan n saa turib tiŋ nba kpai ki mɔk mɔkint, ki bi ji be leŋ mɔtana na.” Ki n jiin a, “Yennu, lii tee nna.”
“Li ŋan bonchiann. N sunman ki Yennu tun nnawa. N sun ki a masɔkinkar maŋ teen mɔniiwa, ki wun jii jiantu ŋasaakak ni gor na kur, nan niib nba kur ki bi soorib daaba Babilonia na ki jen namm.
“Pakin ki tur Israel teeb nan li-i tee ki bi tun biit, ki jiantir pata, ŋaan tan saan n sɔkinii boor a bin bann maa yaa linba, n saa gat ki gaan nan bi biit nba tee biaŋinbae ki turib.
Ki u kunkɔnkɔnna na siab saa kɔɔn Yenjiantu ŋasaakak na jakint. Bi saa gɔɔr niib, ki bi kii mann daar kur maruŋ na, ŋaan paan bonbiir nba ki Yennu kɔɔ na, Yenjiantu ŋasaakak na paak.
Israel teeb kur biir a sennii na, ki yêt bin gbiint linba ki a wannib nawa. Ti tun yanbɔmm ki biirawa, ki li te ki a mɔtont nba sɔb a toontunnɔ Moses sennii gbouŋ ni na baa ti paak.
Nyun nba tee mɔtont nyun na, lin sik a nɔɔk ni, ki te ki a poor n mɔr, ki a yaaka niŋ n bia pab.” Ki poo na saa toon a, “N saka. Yennu n te ki lin tun nna.”
“I tan saa la bonbiir nba ki Yennu sɔkinii Daniel din yet li po na, linba ki Yennu kɔɔ na, ki li see Yenjiantu ŋasaakak ni.” (Wunba kur tan karin sɔbu na, wun bann laa want linba.)
Fi-i jii maboorganu ki dontir Yennu nan u Seyeeŋ paŋi, ki nirɔ nba ki a be nanɔ na ki mi faa yeen linba, u saa teen nleewa ki sak nan a niipoouk turu na tee mamɔmme?
“I-i lekii wei tiŋ maŋ ni biaŋinba, ki mar waas nan yaaboona, ŋaan i daa tuun biit, ki maa patsiar ki teen i mɔŋ. Li tee bonbiire Yennu tɔɔnn, ki saa donn u wutoor.
Ii joo bi pata muu, ki daa kɔɔnt i niɔŋ salima nan likirii nba paa li paak na. I daa jikit ki li tee i yari. Li-i tee ki i jiir, ŋann li saa biiriwa, kimaan Yennu ki loon patmannu.
Ki Maika jiin likirii na ki tur u naa. Ki u naa na yet a, “Ki man fit nyinn mɔtont na fin n bik paaki, n mɔŋe jikit likirii na ki teen Yennu. N saa jiir ki ŋamm chicherike ki tabin salimpeena li kura po. N saa jii salimpeena na ki jiin tura.”
Ki Maika jii likirii na ki tur u naa, ki u naa jii salima kobii ŋanlee ki tur saauk daanɔ, ki u kpee daauk chicherik, ki nann salimpeena maŋ ki pɔr li kura po, ki bi jii kɔɔn Maika ŋaak.
Kpanbar, gbiintir maa saa yet linba na. Li-i tee Yennu-e ŋmanta ki yaa a tookimii, Yenpiiniie ki ti saa jii turɔ ki lebit u dudukit; ŋaan li-i tee nisaariie tun nna, ŋann Yennu mɔtont n baa bi paak, kimaan bi ber nyinnin Yennu tiŋ na niwa, ki yetin a, ‘Saant ki jiant pata.’