Ki Moses nan Aarɔnn saan kpanbar na boor ki saa yetɔ a, “Timm Hiibru teeb Yomdaanɔ Yennu yet a, ‘Taar munŋaae ki a saa yêt fan sikin a mɔŋ ki turimi? Chabin n niib ki bin saan ki jiantin.
U la-a ki a tuun linba tee u kɔɔr. U la-a ki a jiantir tingbana, kunkona paak nan kpaant ni, nan jɔɔ nba tuu mɔk niɔŋ nan u lɔɔ ŋaapoo, koo nan taanjak nba tuu ŋakit tannaaŋ paak nae. Jerusalem teeb, i boonta. I saa ban teen kasiiwa-a?
Ki Yiisa jiin boib a “Yimm mɔtana niib nba mantik kaa yada, ki bia ki waa Yennu fanu na, n saa yukir nani nlee? Yoo nlee ki n saa di sukuru nani mantiki? Baat nan bik maŋ nna.” Ki bi baar nanɔ.
“Nbaayoo-o, Jerusalem teeb, yimm nba kpi Yennu sɔkiniinba, ki bia jaat u toomiinba nba ki u tumm i boor na tana, bikinu taar munŋaae ki n gbaa maa n lakini yomm nan korik nba tuu lakin u waas u kpinkpant ni na, ki i ki saki.
Li sɔb Yennu gbouŋ ni a ‘Yennu loon ninbatinue ki gar maruŋ.’ Ii saa man ki saa tumii ki bann linba na paak. N ki baar a n yiin popeendamm kaa; ŋaan n baar a n yiin biitdamme, ki bin nyik bi biit.”
Tɔn, ki Yennu Seyeeŋ nan Pegann na pooyookir na yet a “Baat.” Ki wunba gbatir n mun yet a “Baat.” Ki wunba kur ki nyunnyukuru soorɔ, wun baar; ki wunba loon nyun maŋ, wun gaar yann.