N gbaan ki took a kasii ŋasaakak na, ki dont a sann, kimaan a lomm nba kaa gbennu, nan a mamɔmm na paak, kimaan a wann nan a sann nan a sennii mɔk yiikoo ki gar bont kur.
Piita mɔb daa ki baa tiŋ kaawa, ki sanpagbounpeeuŋ sik bakin bi paak; ki bi gbat kunkɔsiar nyii sanpagbouŋ na ni, ki yet a “N Bilonkake na, wunba ki n numm gboou, gbiintir u mɔb man.”
Kimaan Moses sennu weiu ji kan te ki Yennu n yet a sɔɔ tee niŋanɔ u boori; ŋaan wunba kur teen Masia yada, Yennu saa yet a li daanɔe tee niŋanɔ u boor.
Ŋaan ti din be Yennu mɔtomm nie, kimaan ti din ki fit wei sennu maŋ fanu, ŋaan Masia tiɔŋo din gaar ti paak, ki be mɔtomm maŋ ni ki nyinnit li mɔtomm ni, kimaan li sɔb Yennu gbouŋ ni a “Wunba ki bi kpaau dapunpunn paak, Yennu mɔtomm be u paak.”
Tɔn, li want nan sennu na kɔn nan Yennu mɔsonae-e? Aaii, li ki want nna kaa; ŋaan Yennu-i bonni senn sennu nba saa fit tur nirɔ manfoor, u bo saa yet a niib tee niŋamm u boor, sennu maŋ weiu paake.
Sakin ki weir man fanu, ŋanne saa wann boorganu nba kpia-i na nan i sub. Ki bi-i gbat sennii na kur, bi saa yet a, ‘Yanfoon nan bann boorbee na ki niib na mɔkii?’
kii be nanɔ nan barmɔnii. N ji ki mɔk n tiɔŋ yentinu nba be sennu weiu ni na kaa. Mɔtana, maa teen Yiisa Masia yada nae ki n gaar yentinbooru nba na, li yentinu gaa yada paake, ki nyi Yennu boor.
Min Yennu yet nan n saa senn mɔlor nba nae ki tur Israel teeb, daa nba baat na ni: N ji saa teen n sennii maŋ bi dudukit nie, ki sɔbir bi para ni. Mine sii tee bi Yennu, ki bi tee n niib.