Ki Absalom yet Joab a, “Gotir, n tun toomii a boor ki yet a fan baar n boor, ki man tuma kpanbar boor, ki a boiɔ a, ‘Bee paake ki n nyii Gesur ki baar nna na? Mi-i bonni be leŋ, li bo sɔ ki turin.’ N loon ki a tɔkin sɔniie ki min la kpanbar, ki li-i tee ki n biir siarie, wun kpin.”
ki Chileab waa paa, ki u naa tee Abigail, ki tee Nabal pakɔɔk, ŋaan nyii Kamel; ki paan Absalom, ki u naa tee Maaka, ki tee bat Talmai bipoo, ki kɔɔ Gesur;
I faa kpinkpant a yimm nan kuun lor ki taan mɔba, ki yimm nan kpeentiŋ soor sooruwa. I mɔk dindann nan biak-i baar, ŋaan li saa lɔkit yimma, kimaan i tinnu dindann maa faak nan kpinkpannii paake.
Li-i tee ki i ki loon yin jiantɔ, yin dukin dinna yaa sii jiantir wunba, laa tee yenbis nba ki i yeejamm din jiantir Mesopotamia naie, koo Amor teeb nba ki i kar bi tiŋ ni na yenbisie, ŋaan min nan n ŋaateeb ŋarin sii jiantir Yennu-e.”
Ki Hana senn mɔsonn ki yet a, “Yabint Yennu, gotir a daabir nba be ninbaatir, a daa tammit n po, ii tian n po. N senn mɔsonn nan li-i tee ki n mar bonjak, n saa jiiu ki pi fin Yennu nan u manfoor gbennu, ki bia kan ban te barik n do u yur paaki.”
Ki Samuel boi a, “Nlee ki n saa saani? Li-i tee ki Sɔɔl gbat, u saa kpima.” Ki Yennu yet a, “Jiin naasar kii saa nann, ki yet nan a yaa a mann maruŋo ki tur min Yennu,