Sikhawmsele, Jakob nih, “Ka fapa lam chu nan kalpi kho ding asi lo, a upa tâ nih a thi rawh, amah tê lâwng a dam mi, lampi ah tawnglo ai tawng kho. Kei tâ nih ka tar rawh, lawksawng hen nan hawng ka thah awt,” a ti.
Kannih nih, ‘Pa tar tak kan nei, kan nau pakhat a tar nûnah a ring mi a um. Chu unaupa chu a thi lak, nu pakhat fa lakah a dam mi chu amah pakhat cho asi; kan pa nih amah chu thungâi a dâwt,’ kan ti.
Zeikhawm ṭih ding a um lo, nanmah leh nan fa tla hen kan zauhkhenh na lai,” a ti na. Churawhchun, hawlh kâ ṭha hen a simhfiang na mi nih chun thungâi an thinlung a purh.
A dâwngsung tla, a unau tla, a pa dâwngsungkhur zawzawng khawm a sinah an kal bâk. Gosen ram ah an fa tetê leh an dawrâ tla, kêl tla ranrual vial an um.
A rianṭuantu lakah pakhat nih, “Hi khuapi mi minung tla hi zeitin tal khawm hen kan vân a duai mi rerêng rawh, a thi chia hâwi ko rawh. Churuangah rang tlûnah to mi minung panga kan fial lai le, chu tikah thil zei hâwi a hawng um mi kan theih kho lai,” a ti.
Khuapi sungah va lût khawmsele, zeikhawm a ṭhatvaknâk a um lo, kan lût khawmsele sungvâng hen kan thi ding nget, hinah kan um ko khawm ah kan thi ding fâwn, churuangah Siria tla riakmun ah kan kal ko lai, an duh chun hawng kan thah seh, an duh chun hawng kan zuah na seh,” an ti.
Tî lampi chawhnâk mun Ahaviah ah, kan Pathian mâika ah thinlung nâu tak a buh ngei ding hen leh kan kalnâk ding lampi tluan hen kan neih leh kan fa tla hawng kan kilkâwi ding hen Pathian sinah ngiarnâk thu ka suah.