Na bɛ a bɛwɔ ahennie he ho nteaseɛ he, bɛde nteaseɛ bebree bɛka bɛ ho ama bɛanya no mmorosoɔ, na bɛ a benni bi he, nteaseɛ ketewa bi a bɛwɔ he mpo befiri bɛ nsa.’
Ohuu borɔdoma dua bi kwane nkyɛne; na ɔkɔɔ ho sɛ ɔɔkɔ pɛ n’aba he bi, nso wanhu hwee dua he so sɛ ahahane nkoaa. Na ɔdomee dua he sɛ, “Wonso aba bio da!” Na borɔdoma he wuu amonom hɔaa.
Na bɛ a bɛanya bi aka nea bɛde ama bɛ ho he, bɛde bebree bɛka bɛ ho, na bɛanya ama no abu so; na bɛ a bɛanya hwee anka nea bɛde ama bɛ ho he deɛ, kakra a bɛwɔ he mpo, bɛbɛgye afiri bɛ nsam.
Nea oguu abotane so he gyna hɔ ma bɛ a bɛte asɛm he a bɛde anigye gye, nso yeinom nni nhini; bɛgyidi berɛ tiaa bi mu, nso oduru sɔhwɛ berɛ a, na bɛawae.
Ɔnyɛ ho na hoayi me, na mmom mene maayi ho. Na maayi ho sɛ honkɔso aba, na hoaba he atena hɔ, sɛ ɔbɛyɛ a nea hobebisa Agya he me dini mu biaa ɔde bɛma ho.
Hyɛ Nyankopɔn ayamyɛ ne ne dene yɛ nso: ɔdene ma bɛ a bɛhwee ase, nso Nyankopɔn ayamyɛ ya hɔ ma wo, gye sɛ wo toa so n’ayamyɛ he mu; anyɛ saa a wo nso bebetwa wo atwene.