Na bɛ a bɛwɔ ahennie he ho nteaseɛ he, bɛde nteaseɛ bebree bɛka bɛ ho ama bɛanya no mmorosoɔ, na bɛ a benni bi he, nteaseɛ ketewa bi a bɛwɔ he mpo befiri bɛ nsa.’
Na bɛ a bɛanya bi aka nea bɛde ama bɛ ho he, bɛde bebree bɛka bɛ ho, na bɛanya ama no abu so; na bɛ a bɛanya hwee anka nea bɛde ama bɛ ho he deɛ, kakra a bɛwɔ he mpo, bɛbɛgye afiri bɛ nsam.
“Nso berɛ a hobehu sɛ bɛde akyiwadeɛ a ɔma mane da mpan he asi baabi a ɔnsɛ sɛ osi he (ma nea ɔɔkenkane he nte aseɛ), hedeɛ ma bɛ a bɛya Yudea nwane nkɔ mmepɔ so;
Nti ntɛmaa na mesoma ma bɛbaa wo nkyɛne, na woabɔ mmɔdene sɛ woaba. Yei nti yɛ nyinaa ahyiam Nyankopɔn anim saa bere yi sɛ yeebetie nea Awurade ahyɛ wo sɛ ka nyinaa.”
Na yeinom gyee asɛm he sene bɛ a bɛya Tesalonika he, efiri sɛ bɛde bɛ adwene nyinaa gyee asɛm he, na da biaa na bɛhwehwɛ twerɛsɛm he mu yie hwɛ sɛ nsɛm he te saa anaa.
Na menam adom a bɛde ama me he so, meeka akyerɛ ho sɛ, ho mu biaa mmu ne ho ntra sɛnea ɔsɛ sɛ obu ne ho, na mmom, biaa nya anidahɔ adwene, sɛnea Nyankopɔn asusu gyidie ama ho he.