1 Na mehuu nsɛnkyerɛnne foforɔ bi a ɔsõ na ɔyɛ nwanwa ya soro. Na abɔfoɔ nson kitakita haw nson a ɔyɛ haw a otwa toɔ, efiri sɛ, ɔno ne kyerɛ Nyankopɔn abufuo a otwa toɔ.
he ankasa bɛnom Nyankopɔn abufuo nsa korɔgyee a bɛahwie agu n’abufuo kuruwa mu he bi. Bɛ a bɛbɛyɔ saa he nyinaa, bɛbɛhyɛ no aniɔyeyaa gya ne sɔfe mu, abɔfoɔ ne Adwamaa he anim.
Afei metee nne kɛseɛ bi a ofiri asɔredane he mu a ɔka kyerɛɛ abɔfoɔ nson he sɛ, “Kɔ na kohwie Nyankopɔn abufuo nson a ɔya nkuruwaa nson mu he gu asaase so.”
Afei nkrantɛ nnamnnam a ɔde bedi amane so firi n’anum baeɛ. Ɔde dadeɛ poma ne bedi bɛ so. Obetiatia Nyankopɔn a ɔyɛ adeɛ nyinaa so tumfoɔ he abufuo a ɔdene he nsa-kyi-amena he so.
Abɔfoɔ nson a bekitakita nkuruwaa nson a haw nson a otwa toɔ he ahyɛ no ma he mu baako baa me nkyɛne bɛkaa sɛ, “Bra, na mɛkyerɛ wo Ayeforɔ a ɔyɛ Dwammaa he yerɛ he.”
Na mehuu kɔdeɛ bi sɛ a watu nam sorosoro, na metee sɛ ɔɔteam sɛ, “Bɛ a bɛte asaase so he nnue; honnue, honnue ɔnam totorobɛnto a aka a abɔfoɔ mmeɛnsa he ɔɔbɛhyɛne he nti.”
Adasamma a bɛkaeɛ he a haw he anku bɛ he antwe bɛ ho amfiri bɛ nnwuma ho. Bɛannyae ahohommɔne ne ahoni ne sika ne dwetɛ ne ayowa ne aboɔ ne nnua a onhu adeɛ na ɔnte asɛm na ontumi nnante he som.