12 Mpeeke Jona wakabakumbula ayi, “Amumbweese mungwaale mulweenge, lyalo kutooboolabo tontolo. Ndishi ayi ndime ndalengesha ayi mapensho aya amucitikile.”
Ono Defedi ndyaakabona munjelo uyo wakalinga kunyonyoola bantu, wakaambila Mwaami Lesa ayi, “Ndime ndakabisha. Ino balo bacitanshi? Nebo abamuŋanda yangu ndiswe twakalinga kweelete kupekwa mulandu.”
Mpeeke Defedi wakapaila ayi, “NobaLesa, ndime ndakabisha. Ndime ndakaamba ayi bantu babelengwe. Ino balo bacitanshi? NoBaami baLesa, baLesa bangu amupe ndime mulandu abamuŋanda yangu, mutaleeki mwaalu kukalilila pabantu banu aba.”
Bubi bwako bulapenshabo muntu uli mbuli ndiwe. Abwalo bululami bwako bulacafwabo bantunyoko.
Busongo mbubotu kwiinda shakulwanisha sombi mucita shibi womwi ulanyonyoola shintu shibotu shiinji.
Maaba akalinga kuya ciindaawo. Aboobo bakamwiipusha ayi, “Ino inga twakucita buyani kwaamba ayi maaba amane?”
Nakubi boobo, beshikweensha bakeelesha abuumbi ayi batape akuboola kwitala. Sombi bakaalilwa, ceebo maaba akalinga kuya cikomenenaako.
Sa mwebo tamwishi kwaamba ayi ncibotu muntu womwi kufwita bantu baanji, kwiinda kwaamba ayi mushobo woonse ulobe?”
Lyalo waamba ayi, ‘Utaloondi Paulo! Ulyeelete kuya mukwiimikana kunembo lyakwe Sisa muleli munene wa kuLoma. Lesa lakwe, munkumbu shakwe, walengesha ayi utafwi abaabo boonse mbooli abo mulweendo ulu.’
Nceceeco bene Isilaeli ncebakomenwa kubalwani babo. Batoopiluka akucica balwani babo ceebo balo beene babikwa pakunyonyoolwa. Paceebo ceeci teshi mbeewo amwebo na mubule kunyonyoola shoonse nshendakamwaambila ayi mutabwesi.