‘Piihlān na sa kādọh mapa, piiṭohpe kādọhpa’ dọnu̱ thimṭha thung vana- pazọ to dah o vadọna pamo vanghin nu̱ āhlamkhin. Dahpa vadọte, thoromo ichọl hinto ion hrang iṭhing mapa- ning, pāpi hin ion iṭhing paning.”
Ama pena to vājah jete adetā amchuh chaje. “Atato panibe, Asapavān tuwng Chālenṭāng hin thin jongso, palung piṭeh ki ihringna to vahrope val,” dọjenu̱, Asapavān to vapapa valje.
Petar tuwng vaku̱nghin dọnu̱, “Apāhin piiṭoh pena hrangtuwng apalung hin apaṭeh hinnu̱ miten to Jesu Khrista hmiingtuwng du̱ vāiluh khin, ama- tuwng Paṭhathithiing ki kuhthuwl to phahin kati.
Tuto chodu Damaskas khuki mihin ku̱ngha, amathal tuwng Jerusalem khuki mihin ku̱ngha, Judea pām vāpumthu ki mihin ku̱ngha, Chālenṭāng hin ku̱ngha jongso palung piiṭena ki nung taso, asọlso Asapavān tungha vāhel nahrang hin ki thin tuwng kasu̱pe paje.
Tutuwng vapaṭhunna peh Khrista ki peto nowltee nama hinsin, ma- pung iphaki itampe to tālhin chaka. Nung ithọ kito palung hongna ru Asapavān ku̱ng piidunna,