45 Amāng vaku̱nghin pathang jenaka, ‘Aku̱nghin langlang kadọpa, isọnbal hin kālki he mikheh len anaṭoh mahin to ni kaku̱ng anaṭoh mapahin.
Nangto phowl āipe mi hinto nituwng phowl peje ningso tuthal sā āiṭo mi hinto nituwng sā kaṭoh hrang paje; tuthal nang ajāl doltipām ki phungka vāpumthu hinto phowl iphacha athuw jenaka.”
“Kamichowlsa hinto asu̱h mahrang pahin, kalerni hin māngna aṭoh mahrang pahin” vadọpa.
Iṭhochama mito chọparel nibe vāisemcha Asapavān to ningjah vāpaduhpa, tuto iṭhochama ku̱ng palung nicha nibe Asapavān to kol vādumpa.
Iṭhochama ku̱ng piinu̱h piisin be vāisemcha Asapavān to vapanu̱h pa, tuthal ija ihrān iphahin len ihman ki mito valen ijah ihrānna to ṭumcha naka.
Iṭhochama ki vaṭa vaṭuna to ana pasehso ajah pema nibe vapha kheh thung ama joso iṭah iṭu phanaka, tuthung tuwng aku̱rah jongso ajahpe nami.
Dahpa vadọte, vāpumthu ki vāpu̱ PU̱RUWNG tuwng ataheng vadọmang, nang hinto āipasumcha chāhin tuwng ni kānapasum paje:
Amato akunnu̱ nongsa luluwng iicha, nongsanu̱ lulutuwng; aku̱tuwng amato vapathi hrangpa? Nangto phowl āipeki makhe to suṭha vāthuwso, sā āiṭoki makhe to sā apha vahso.
Aku̱pajoso lerni akheh to lerni akhehpa dọso aphām nibe lerni akheh ki hmeāmna to phacha naka, tuthal aku̱mikheh tuwng tho- romo ichọl akhehto thoromo ichọlpa dọso aphāmcha nibe thoromo ichọl mi akheh ki hmeām minto phacha naka.
Aruwng tuwng pathang jenaka, ‘Ama kau̱ kane hin kālki isọnbal akheh ku̱ng anaṭoh hinto ni kaku̱ng anaṭoh pahin.’
Tuthung tuwng amahin jongso pathang jenaka, ‘Pu̱ruwng, dahṭha engte potham ninghrāl; tumanite, hmalpa; tumanite, butā; tumanite, kotiso; tumanite, koltungha amtinu̱ tuthung tuwng āsuh ma pahin ning?’
Tutuwng amahin tobe kumpung iṭọmma ki chọrel naha vangjeso, thoromo ichọl hin tobe kumpung ihring naha vangje naka.”
Amakito amāng dọnu̱, “Aku̱pati, Pu̱ruwng?” Pu̱ruwng tuwng pathang- nu̱, “Nang tuwng chọ anaparel Jesu paning.
Ataheng au̱ne len pā ṭohin tiso tuthal vathih vaṭhah vathinahin palungthu isuwl to pamāngna hin tibe Khrista len pā aṭoh pahin.