37 Amathal tuwngbe amāng, ‘Kachapa hebe kol thije naka’ dọnu̱ vachapa to vaku̱ng hahin vasọval.
Kavumhrii tingkun thin tuwng kana pavana dah amdoh nu̱ tupa, kanaṭoh ma dah amka? Vumhrii chuso dọngnu̱ vahlam kasuh hleh thung dah li ahmāng vumhrii ichuhloh pa?
Amajāl tuwng Judah phungka tuwng valen hin iṭhama iṭoh hrang kanapatu̱n to aja jeso tutuwng miten tuwng vahlam ṭohin iṭhama to paṭha jeso tutuwng nituwng vāthiduh hinru vapāṭoh hinto piiṭoh peje kāhrosih.”
Nituwng ataheng padunnu̱, ‘Khupi thungki kami hintuwng nito kāṭọcha jeso, piichum peto hrojenaka; vaku̱ng kanapasolje vāpumthu to pahmah namije’. Tuto amahin tuwng iṭhama iṭoh nalen athahroh seseh chaje.”
Tuwng rowlsa ki kin ihnim hlah mane lenṭāng vasọjete amahin to joso isuh piiṭhācha hintuwng rowlsa ki lulu rahtuwng vaṭoh valje.
Tuparende, isuh piiṭhācha hintuwng vachapa to vathi jete, ‘Ari iṭuwcha hrangto ama pale. Vaṭhingkhin, pathọhin sinso vāṭuw hrang ari to anihin tuwng lihin chaka.’
Amakite pavān ki arowl tuwng dọnu̱, “Amahe kaunsah palo kachapa pa, valen kaning ṭungpah ka.”
Vaunsah palopah vachapa akheh amnu̱, ‘Kachapa hebe vakol adum jenaka’ dọnu̱ vathalhne reh hāng amato vasọval.
Tuki tingkun apu̱tuwng dọnu̱, ‘Dah kaṭoh hrangpa? Kaunsah lo tangna kachapa to sọningso amalum ajachaje nakamo!’
Asapavān to aku̱rah jongso thilih malepa. Vapa thungki iṭu vachapa pasal- sang rarah tuwng vakho to vāpadangpa.
Ama mihe Asapavān chapa pa idọto thiingnu̱ amato vaku̱nghin kāpajah paje.”
Dahpa vadọte, Asapavān tuwng doltipām to unsah lopah nu̱, tutuwng vachapa pasalsang to penu̱, tutuwng aku̱ pajoso ama piidun tento iṭọm inema ihringna to iphana hrangpa.