Nang athọbe hring khu̱ng kati, amahin pāngsa to hangthi naka. O vephol thung iam mi nanghin, vahriing hinnu̱ ihman ki hla asakhin. Dahpa vadọte, nanghin ki adebe ivārki adepa, tuthal dehliim va amna pām thung tuwng amato apabuh hrang pa.
Amabe mihin tuwng jomchanu̱ tuthal vahmiilsa paje; amabe palung jaki mipa tuthal ijah natuwng idimpa; tuthal mihin tuwng vahme hin vanahre pesa mi luluwng amato jomcha jenu̱, tuthal anihin tuwng kol adum mahin sin.
Jesu to Jerusalem ha ṭhingso, avalhin, kholpu̱ hin tuthal no thimpu̱ hin kuhthung ija ihrān ohrangma patelso, thọso vanithumna tuwng vājal nahrang to vasọpow hin ku̱ng piidang vapaṭhun val.
Pilat tuwng mihnim hin ning piiṭung to vādọh kituwng Barabbas to paṭhahpe jenu̱, amaki Jesu tobe piihnih tangnāng bunnu̱ amakito kross len piithọ hrang vapahlān valje.
Ama mito kaku̱ng hahin ṭhingnu̱, Paul koongchọnna to linu̱ vakuh vakhuto vanum tuwng itu̱nu̱, “Paṭhathithiing tuwng ataheng vadọmang, ‘Koong ichọnna ki vāpu̱ he Jerusalem thung Jehudi hin ataheng atu̱ jeso Chālenṭāng hin kuh len ha pejenaka’ ” dọnu̱.
Dahpa vadọte, the anahleh sa amane ithiing Jesu to piithọ hrangtuwng Herod ru Pontias Pilat tuthal chālenṭāng ru Israel mihin to ama khupi thungheng ibung paje.