Caeh aloa, “ Angbawnhaih ka koeh ai moa tahmenhaih palungthin ni ka koeh,” tiah Cabu Kacai mah a thuih ih hae ahlongrui to dawn o noek ah. Kami katoengnawk kawk hanah kangzo ai moa kami kazaenawk kawk hanah ni kangzoh,” tiah a naa.
Farasi kaminawk hoi Tawklok patukkungnawk loa a prong o moa, “Hi kami loa tahnawng ih kami kazaenawk hoi angkom o moa anihcae hoiah buh mataeng doeh a cak haih,” tiah a naa o.
“Patahhaih lok ah nangcae thungih longto mah tuu cumvaito a tawnh moa maeto to anghma ving nahaeloa kawbangmaw sah tih? Tuu quitakawtto pacoeng takawtto to rawkcak phroh kahing ohhaih taw thungah suem sut ueloa kanghma maeto to a hnuk let airoek loa pakrong daethaeh tih.
A pahnit ah Jesuh mah, “Johan capa Simon, kai hae nang palung maw?” tiah a duengh let bae. Anih mah, “Kang palung, Angraeng, kang palung tito na panoek,” tiah a pathim. Jesuh mah, “Ka tuu khenzawn ah,” tiah a naa.
A lokthuih ih to tahngai o boih pacoengah Sithaw to saphaw o. Topacoengah anihcae mah, “Kamza Paul, Judah kami sang paroeai mah kawbangmaw taangca ah a coengh o moa Tawklok to natanto maw palung a nat o tito na hnuk king.