Man ebitimbre, tek gibiyio cil giranyutha ario maeni ngo, kadok dwendi de gibiwinjo ngo, nia ibigamu kum pi m’i kulo, man ibikonje wi ng’om m’uthwo: man pi m’igamu kud i kulo bidoko ni rimo wi ng’om m’uthwo.
Tek wubiwinjo ngo, man tek wubiketho cwinywu i kume ngo, kara wumi yung ni nyinga, Yehova mir udul uwacu, abilund oro kwong’ i wiwu, man abikwong’o mugisa mu; eyo, adaru kwong’ogi, kum wuketho cwinywu i kume ngo.
ng’atuni bino i bang’e ku diewor, ewacu ire kumae, Japonji, wang’eyo nia in i japonji m’uai ba Mungu: kum ng’atu acel de mbe ma copo timo giranyutha maeni m’itimo, tek Mungu mbe kude.
Ka kumeno jumoko ma kind Jufarisayo giwacu kumae, Ng’atuni ai ba Mungu ngo, kum ekwiro ceng’ sabatu ngo. Ento jumoko wacu kumae, Ng’atu ma jadubo copo timo giranyutha ma kumeni nenedi? E pokri ni i kindgi.
Ento wan ceke, ma bongu mbe i wang’wa ma wabeneno dwong’ pa Rwoth calu i kieu, e walokra wadoko calu ayi maeni m’uai i dwong’ utundo de i dwong’, cil calu m’eai ba Rwoth ma Tipo.
man wuwacu kumae, Nen, Yehova Mungu mwa nyutho dwong’ pare man dit pare iwa, e wawinjo dwande ai kud i die mac: waneno tin nia Mungu weco ku dhanu, man ebedo kwo.