Ento giyenya ku ba rupiny ku ba rupiny, man anyong’a negogi kum ng’eyo yo para: calu thek ma timo bedopwe, man m’uweko lembapoka pa Mungu migi ngo, gipenjo lembapoka ma pwe i bang’a; anyong’a negogi kum eoro ceng’ni Mungu.
Maeno m’upodho kind ukudho ke, maeni ju m’uwinjo, e ka gicidho i yo migi gideiri ku giki m’i ng’om ku lonyo man mutoro mi kwo maeni, e gicego nying’gi moko ngo ma cu.
Man ke tek a won giramia mi lembila, man ang’eyo giramung’a ceke ku girang’eya de ceke; man tek a won yioyic ceke, m’acopo ketho ko gudi ai cen, ento mer umbe kuda, meca an a mananu.
tek ebedo kumeno ya wubed i yioyic, ma ulegwu nyang’ ucungo tek de, ma wukucoro cen ungo kum genogen mi lembanyong’a ma juboth ko ma wuwinjo, ma juyero i giracwia pa Mungu ceke the polo; ma an a Paolo judwpka ni jatije.
Kum lembe nini an bende, kan acopo twio cwinya kendo ngo, aoro kara ang’ei yioyic mu, kara jabidhe kud ubidhwu ku yo moko, tic ma wamula kudo maru bedo mananu.
Kum tek, yo ng’ei both ni gin m’ucido m’i ng’om ni kum ng’eyong’ec pa Rwoth ku Jalar Yesu Kristu, ka gigapri i ie kendo man juvoyogi, bedo migi macen doko rac ma sagu ma kwong’a.
Joni gi kidi m’upandre i cemo mi mer mu kinde ma wucamu wukugi, gi jukwac ma kakri gigi ma lworo mbe kugi; gin afuru ma pi mbe i igi, ma yamu cidho kudo; gi yen mi oro ma nyinge mbe, m’utho wang’ ario, ma jufudho woko kud ulage;