Tek ng’atu moko bino i bang’a, ma k’edagu won mire ngo, ku min mire, ku cege, ku nyithindhe, ku utumin, ku nyimin de, eyo, ku kwo pare bende, ecopo bedo jalubna ngo.
E Paolo lund uloko lembe kumae, Wubeywak, wuluro ko adundena nedi? kum abedo ayika mi twic kende ngo, ento mi tho bende i Yerusalem pi nying Rwoth Yesu.
An a Yohana, m’umegwu man jarib wakudu i masendi ku ker ku twiocwiny ma gini i Yesu, nwang’u ani i cula ma julwong’o Patmo, kum lembe pa Mungu man kum lembatuca pa Yesu.
Man kwinyo nego ng’ec dwanya kum dhakune, man ecidho nitimo lwiny ku kodhi dhakune m’udong’, m’ugwoko lembang’ola pa Mungu, m’umaku lembatuca pa Yesu Kristu de:
Man apodho piny the tiende nirwo ire. Man ewacu ira kumae, Kud itim kumeno: an a jatic wedu wakudi ku juwedu de ma gibedo ku lembatuca pa Yesu: rwo ni Mungu: kum lembatuca pa Yesu en e tipo mi lembila.
Ang’eyo ka m’ibedo i ie, en e ka ma komker pa Jok ni ie; man imaku nyinga ki, man ikwero yioyic para ngo, cil i ceng’ pa Antipa ma jamulembe para, ng’atu mandha para, ma junego i kindwu, ka ma Jok bedo i ie.
Ng’atu ma ithe nuti, dong’ ewinj gin ma Tipo yero ni kanisa. Ni ng’atu m’uloyo, abimio ire kum mana m’akana, man abimio ire kidi ma tar, man wi kidine nying’ ma nyen m’ukieure, ma ng’atu moko mbe m’ung’eye ndhu ng’atu m’ujole.
Man aneno komker, ku ju m’ujany i wigi, man pokolembe mire igi: man aneno kwo mi ju ma juthumo wigi pi lembatuca pa Yesu, man pi lembe pa Mungu, man wagi ju ma girwo ngo ni yedi, kadok ni ayine, ma gijolo kiedo ngo ternyimgi kud i cing’gi de; man gibedo, gibimo de giku Kristugi rundi rubanga acel.
Ng’atu m’uloyo, abikethe ni mbegi i hekalu pa Mungu para, man ebiwok woko ku keca kendo ngo: man abigoro nying’ Mungu para i wie, man nying adhura pa Mungu para, ma Yerusalem ma nyen, m’uai i polo ba Mungu para loro piny, ku nyinga ma nyen an gira.
Ng’atu m’uloyo bironyo kendi ma tar kumeni; man abiruco nyinge woko kud i kitabu mi kwo ki ngo, man abituco nyinge i wang’ Vwa, kud i wang’ malaika pare.