Wek thek ceke cokre karacelo, man wek kodhidhanu cokri karacelo: ng’a m’i kindgi ma copo yero lembe maeni, man ma copo nyutho iwa gin ma kwong’a wek gikel jumulembe migi, kara jugony lembe m’i wigi; kadi wek giwinji, man giwac kumae, En e andha.
Wuyer, man wuwodhe woko; eyo, wek gipor lembe karacelo: ng’a m’unyutho maeni ugambre i nindo ma coni? ng’a m’uyero maeni ugambre coni? an ungo, Yehova? man Mungu mange mbe m’umeda, Mungu ma pwe man Jalar; ng’atu moko mbe m’umeda.
Giting’e wi gok, giyeye, man gikethe kakare, e ecungo; eai ungo kud i kakare: eyo, ng’atu moko copo ywak i bang’e, ento ecopo loko lembe ngo, kadi bodhe kud i can pare.
Gi calu thith, mi tic m’aloka, man giweco ngo: juting’ogi ating’a, kum gicopo wotho ngo. Kud wulworgi; kum gicopo timo gin ma rac ungo, kadok timo ber de mbe i igi.
Ento tek wuketho ang’eyo lekne ngo, ndhu cik acel e ma nuti iwu; kum wuyiko lemndra ku lembe ma rac e ma wuyer i wang’a, cil ma nindo lokre ko: ka kumeno wuyer ira lekne, e abing’eyo nia wucopo ewo ira there.