Ang’eyo bende, Mungu para, nia iponjo adunde, man anyong’a negi i bedopwe. An gira, i bedopwe mir adundena athiero ku beroewinya gin maeni ceke: man kawono aneno kud anyong’a dhanu peri, ma ginuti keni, githiero iri ku berocwiny.
E ka kumeno Yehova bikuro, kara ebed ku bero i kumi; e ka kumeno ebidodre, kara kisa nege i kumi: kum Yehova en e Mungu mi pokolembe; mugisa kwany dhanu ceke m’ukure.
Man gengi bibedo kuca, ku yo, man jubilwong’e kumae, Yo mi leng’cwiny; gin m’ucido bikadhu kud i wie ngo; ento ebibedo ni ju ma juwarugi: juwoth, eyo jukusegu, bikier i ie ngo.
Man abikelo abinga kud i yo ma ging’eyo ngo; abipeyogi i yo ma ging’eyo ngo; abidwoko mudho ni der i wang’gi, man abitiro ka m’ugondre. Abitimo gin maeni, man abikunogi ngo.
Ng’a ma riek, kara eng’ei thelembe mi gin maeni? won pidoic, kara eng’eigi? kum yo pa Yehova en e atira, man won bedopwe biwotho i igi; ento weg kier bipodho i ie.
Yehova i diere en e pwe; ebitimo dubo ngo; ekelo lembapoka pare kamaleng’ ku ba rupiny ku ba rupiny, erem ungo; ento ju ma pwe ngo ging’eyo lewic ungo.
Kum kumeno kud wupok lembe moko ma fodi nindone kutundo ngo, cil ma Rwoth biwok ko, m’ebiwodho gin m’i mudho m’upondo uwok i der, man ke ebinyutho lembapora mir adunde; e ku ba dhanu ku ba dhanu man bilund bedo ku pak pare m’uai ba Mungu.
Kum kulula mwa e eni, lembatuca mi pidocwiny mwa, nia i leng’cwiny man cwiny ma abombi mbe i ie pa Mungu, i rieko mi kum de ngo endre i bero pa Mungu, watimbra giwa i ng’om, ma sagu dit yor i beng’wu.
I maeni nyithindho pa Mungu nyuthri, man nyithindho pa wonabali: ng’atu ma tek timo bedopwe ngo nwang’u en e pa Mungu ngo, kadok ng’atu m’umaru umin ungo bende.