Kum kumeno acungo i ng’ete, man anege, kum ang’eyo andha nia ecopo bedo kwo ngo yo ng’ei podho m’epodho man ating’o jamkermiwic ma ni i wie, ku gwang’ ma ni i bote, man akelogi keni ba rwoth para.
Yehova dwoko rimo ceke m’i ot pa Saul i wii, m’icamu ker i kakare; man Yehova mio ker i cing Absalom ma wodi; man, nen, jumeki i kier peri giri, kum in i dhanu mi rimo.
Ewacu ire kumae, Abipoko lembe peri ku lembe m’uai i dhogi, in i jamiru ma rac. Ing’eyo nia an a dhanu ma tek, m’ating’o gin m’aketho piny an ungo, akayu de gin m’acoyo an ungo;
E ka gipiembri giyanyu ayany de, eyengo bongu pare man ewacu igi kumae, Dong’ rimo mu bed i wiwu giwu; an a leng’ ugambre kawono a dong’ cidho ba Thekdhanumange.
Nie wang’eyo nia gin ma tek cik uyero eyero ni ju ma gini the cik; kara dhok ceke kubang’gi kubang’gi bed amia, man ng’om ceke de jukel i lembapoka pa Mungu:
Man ebibedo, nia ng’atu ma tek biwok woko kud i dhugola mi ot peri i gengi, rimbe bibedo i wie, e lembe bibedo umbe i wiwa: man ng’atu ma tek bibedo karacelo kudi i ot, rimbe bibedo i wiwa, tek cing’ moko bedo i wie.
kara rop m’utimbre kum wot Yerubal pier abiro bin, man kara rimbgi kethre wi Abimelek m’umeggi, m’unegogi, man wi dhanu m’i Cekem, m’udwoko cinge tek kara eneg utumin mire.
E kinde ma Daudi winjo nia Nabal utho, ewacu kumae, Mugisa bed ni Yehova, m’ecungo i kuma pi cac para m’i cing’ Nabal, man ecero jatic pare kudubo: e Yehova dwoko dubo pa Nabal i wie gire. Man Daudi oro kwenda man eyero pi Abigail, kara egame ire ni dhaku.