Man in, Suleman ma woda, dong’ ing’ei Mungu pa wuru, man itim ire kud adundeni ma cu man ku pidoic ma yot; kum Yehova yenyo i adunde ceke, man eng’eyo porolembe ceke mi pidoic. Tek iyenye, ebinwangre iri; ento tek iweke, ebibei woko mi nja.
lworo kud unegi, kum wanuti wakudi; cwinyi kud ung’abre, kum an a Mungu peri; abimio iri tego; eyo, abikonyi; eyo, abijengi ku cing’ ma yor acwic mi bedopwe para.
E ng’ecwiny para bilund opo i kumgi i ceng’ maeca, e abikunogi, man abipanu wang’a igi, e jubijigo wigi, man gin ma rac dupa ku can biwok i wigi; ketho nia gibiwacu i ceng’ maeca kumae, Gin ma rac maeni wok i kumwa kum Mungu mbe i kindwa ngo?
Bed ku kero man ku tegocwiny ma ber, lworo kud unegi, kadi ndiri de kud unegi i kumgi: kum Yehova Mungu peri, en e ng’atu ma wucidho wukugi; ebirem iri ngo, kadi ebikuni de ngo.
Bed agonya kum mer ma jumaru ko jukupiny; dong’ cwinywu cung kum wagi gin ma wubedo ko: kum en gire ewacu kumae, Abiweki ki ngo, kadok akuna de abikuni ki ngo.
Ang’olo iri ngo? Bed tek man ku tegocwiny ma ber; lworo kud unegi, kadok cwinyi de kud ung’abre: kum Yehova Mungu peri ni i beng’i i ka ceke ma tek icidho i ie.