Naatu orot ana ub afa fotan wanawanan hire’er ana itinin i sabuw iyab tur tenonowar, baise iti tafaram ana yasisir isan tibiyababan naatu totobuyoy hai not ebikwaris imih tur ana ro’on men emamatar.
Tafaram wanawanan sawar tutufin etei ibai aur karam, baise inamomorob ana veya ana gewasin boro inab? En anababatun. Boro men kafa’imo nati sawaramaim a yawas inatubun inab maiye’emih.
Jesu iu eo, “O inakok a yawas baigewasinamih. Basit inan a sawar etei sabuw hai sawaramih initih hinatobon, naatu kabay inab yababan wairafih initih. O inan ini’ufununu, nati na’atube inasinaf maramaim o boro isa sawar nakaram.”
“Orot ta’imon men karam boro orot gagamih rou’ab isah nabow, ana gewasin orot ta i boro nakwahir, naatu orot ta isan niyabow, orot ta ana tur i boro nanowar naatu orot ta boro nifutuw.
Ayu anababatun a tur ao’owen, Kwa boro kwanarererey naatu kwanigagamat baise tafaram naben nakawasa. Kwa boro kwaniyababan, baise kwa a yababan boro nabotabir yasisir namatar.
Sawar etei isah i kwa kwaso’ob, orot yait ebisesebar kwanekwan, kakafih hai gubagub auman ema’am, o ebikabat, nati orot boro men Keriso naatu God ana aiwob nowanamih nab. Anayabin orot kabat mowan i turobe umataratar ana bowayan naatu iti tafaram hai sawar ekwakwafiren.
Imih tafaram ana bowabow kakafih kwa wanawananamaim ma kura’ara’ahi kwasisinaf i kwanekwan kwanimuruben. Baisesebar kwanekwan, gubagub kakafih, in sesebar ana koukra’at, not kakafih ana koukra’at, naatu kabat, nati sawar etei i uma matamatar.