“Baise veya i enan, naatu na titaka, anamaramaim kwa boro na’abargiyi taiyuw a bar a merar na’at kwanabihir. Ayu boro kwanihamiyu nakutatabu ana bat. Baise ayu men akisu anayabin Tamai ayu airi ama’am.
Turobe a tur ao’owen, veya i enan naatu i na titaka, nati ana veya murumurubih boro God Natun fanan hinanowar naatu iyab fanan hinanonowar boro yawas hinab hinama.
Anayabin God Ayubin kwabaib i men kwa niwa’ani bir ana fairamaim nabonawiy isan kwani’akiramih. Baise Ayubin kwabaib i natunatun anababatun matar isan kwabai, saise imaim fair tanab isan tanarerey tanao, “Abba! Tamaiya!”
Ef nati ta’imon it ata ririm ana veya i Ayubin ena it baibais ebitit. Anayabin it mi’itube o yoyoban isan ana ef men taso’ob. Baise i Ayubin it isat tef rerey eyoyoyoban wainit, turamaim men karam boro tanao.
Sawar iti etei i yoyobanamaim kwanasinaf, God ana baibais isan kwanifefeyan, Anun Kakafiyin ebiyuni na’atube. Naatu sawar ta ta hinamamatar hai veya’amaim kwanayoyoban, mata toniwa’an, a yoyoban men kwanihamiy, mar etei God ana sabuw isah kwanayoyoban.
Baise kwanaso’ob it i anababatun afu’afuw tabaika, naatu Anunin Kakafiyin ana fairamaim God takwafir Jesu Keriso ana gewasin isan tao ra’ara’at, naatu biyat ana’a’afuw isan men tabitumitum.
Baise kwa i God ana rubinen sabuw, kwa i firis gewas, God ana sabuw kakafiyi, naatu God nowan, imih God ana bowabow gewasin kwanaorereb, anayabin guguminamaim kwama’am botaiti kwatit marakaw bonamanamarin gewasin kwabai.