Iti tur kwa isa ao’o i a notamaim nama. ‘Orot ana bowayan i men ra’at ana orot ukwarin natabirimih.’ Kwa hinarabi hinabi’a’afiyi na’at, ayu auman hirabu tibi’afiyu. Ayu au bai’obaiyen hinabobosiyasiyar na’at, kwa auman boro hinabosiyasiyari.
Abisa ao i kwananot, bairit tama’am ana veya men basit aki ai ma gewas isan kwa bit atit a yababan tara’at, imih aki taiyuwi raro’ai baban ai ma gewas isan, fai mar etei abow, naatu tur gewasin Godane abinan kwanowar.
Aki men orot babin ta ana bay asir a’aan kwaniyimih en, baise fai mar ai’akir abow raro’ai baban ai ma gewas isan, naatu kwa men kafai bit ta ait biyababanamih.
Tabow raro’ot ebababan, anayabin ata not etei God wanatowan ma’ama’anin tabitin, sabuw etei hai baiyawasenayan, naatu baitumatumayah i hai baiyawasenayan anababatun.
Hibi’i’iyab ana maramaim i men kafa’imo bai’iyab tur ta wan yi isah eomih, i bi’akir ana veya men hibiruwimih, baise ana nuhifot i God mutufor baibatiyenayan imaim yai.
Tur kakafin hina’u’uwi o hinao’orarafi men wan kwanay, baise nati efanin baigegewasinamaim wan kwanay, anayabin baigegewasin i God eomatani boro nit ana maramaim kwa na’a’afi.
Isan imih sabuw iyab God ana kokomaim tibi’akir, hai sinaf gewasinamaim God hai Baimatarenayan hinitumitum, anayabin God ana omatanen i mar etei esinaf tibiturobe.
Baise tounamatar hai ukwarin Michael, Demon mowan hairi Moses biyan isan higamigam ana maramaim, i men taiyuwin ana fair tafanamaim bat awan fokar demon mowan iu kwanikwaniy baise eo, “Regah boro nakwarar narumutufuri.”