na ne u vaidiya ghandagemwaewo laghɨye, kaiwae ma valɨkaiwanji ne thɨ vakathanjogha e ghen. Loi tene i giya njogha modae e ghen e mbaŋaniye gharɨgharɨ rumwarumwaruniye ne thɨ rakathuweiru na tembe e yawayawalinjiva.”
Kaiwae mbaŋa Loi i botewoyathuŋgi Isirel une i yomara gharɨgharɨke wolaghɨye e yambaneke thɨ tabo ghauneŋgi. Iya kaiwae, kaiwae ne i vaŋguvathaŋgiva mbaŋa thɨ loŋweghathɨ Jisas, une i yomara thiye ŋgoreiya ramaremare thɨ thuweiru mare e tɨne.
Giya ne iŋa na kula, nyao thovuthovuye lenji randeviva ne ghalɨŋae i yomara, na Loi le mema i randa, ko amba Giya ghamberegha i njama e buruburuko, na thavala thɨ loŋweghathɨgha Krais na kaerova thiya mare, thiye ne thɨ rakathuweirukai.
Ko iyemaeŋge mbaŋa thegheto na vaŋgothiye e ghereiye, amba Loi kaero i valawe yawalɨ weŋgi na e yawayawalinji amba thɨ ndeghathɨ. Gharɨgharɨko va thɨ thuweŋgiko thɨ mararu laghɨye moli.
Amba nyaoma thovuye theghepirɨninji i uwiya le mema, kaero ya loŋweya ghalɨghalɨŋa laghɨlaghɨye thɨ njama e buruburu thɨŋa, “Yambaneke ghambaro kaero ina vara Loi iye ghanda Giya na le Mesaiya e nɨmanji ghare, na Loi iye rambarombaro mbaŋake wolaghɨye, ma ele ghambako.”
