Jisas i vaonavao, i vona bukuko na i thɨnɨgiya njogha weya ŋgolo kururu gharanjimbunjimbu amba i ronja. Gharɨgharɨko wolaghɨye e ŋgoloko tɨne mbe thɨ vonjimbughathɨ vara.
Koniliyos i vonjimbughathɨ weiye le mararu laghɨye na iŋa, “Ŋgoroŋga Giyana?” Nyaoko thovuye i gonjoghawe iŋa, “Len naŋgona na len thalavu weŋgiya mbinyembinyeŋgu, thiyake ŋgoreiya vowo thovuye na Loi i warari kaiwae.
Ya thuweŋgi e tɨne thetheghan gheghenji gɨgɨvarɨ na thetheghan thɨ liya gharenji vwatae e thelau, na tembe ŋgoreiyeva thetheghan raraŋgi e njamnjam na ma thɨ yoyo e buruburu na yambaneke na yamwae.
Mbaŋa amalako vambe weiyaŋgi vara Pita na Jon na mbe i vɨghathɨŋgi vara e Ŋgolo Boboma valɨvaŋga regha idae thɨ uno, “Solomon le Nakanaka,” gharɨgharɨ thɨ rukumena weŋgi kaiwae riwaeko le thovuye va i wo nuwanji.
Mbaŋa Pita i thuweŋgi amba i dage weŋgi iŋa, “Isirel gharɨgharɨniye, buda kaiwae iyake i wo nuwami? Buda kaiwae hu ghewaŋaime? Ko huŋa eŋge ghime ghamamberegha e lama thovuye Loi e marae na lama vurɨgheghe kaiwae mo vakatha amalake iyake na kaero i loŋgaloŋga?
