Amba Jisas i ndevɨ na i thuweŋgiya gharaghambuko, na i ŋaelɨmbiya weya Pita iŋa, “U mena e ghereiŋguke, Seitan! Len renuwaŋana ma i reŋa Loi ele renuwaŋa, i reŋa gharɨgharɨ e lenji renuwaŋa.”
Na ghemi ma mbunɨma na madibe thɨ mbaroŋaŋga, ko iyemaeŋge kaero Nyao Boboma i mbaroŋaŋga, thoŋgo Loi Une i yaku e ghemi. Thela thoŋgo Krais Une ma inawe, iye ma Krais le wabwi loloniye ŋgoreiye.
Yambaneke gharɨgharɨniye riwanji ŋgoreiya ghɨmoruko iyava i vwara e yambaneke riwae. Na gharɨgharɨ thiya yaku e buruburu riwanji ŋgoreiya ghɨmoruko iya i menako e buruburu riwae.
Ko thavala Nyao Boboma ma ina weŋgi, thiye ma nuwanjiya thɨ wovatha thebigiya i mena Loi e Une, kaiwae thɨ renuwaŋa thiye bigi bwagabwaga. Ma valɨkaiwanji thɨ wo ghanjirumwaru kaiwae mbe Nyao Boboma eŋge valɨkaiwae i woraŋgiya ghanjirumwaru.
Kaiwae the bigiya riwandake nuwaiya, Nyao Boboma ma nuwaiya. Na the bigiya Nyao Boboma nuwaiya, riwandake ma nuwaiya. Nyao Boboma na riwandake yawaliye thɨ vemomodɨŋgi, iya kaiwae budakaiya iya hu munjeko hu vakatha ma hu vakatha.
thiye ŋgoranjiya thavala thɨ ghambugha riwanjiko le renuwaŋa na thɨ wovatharɨtharɨŋa Loi le mbaro. Ravavaghare kwanɨkwanɨŋgike thiyake thɨ vata e lenji ghareghare e vwatae na i wovoreŋaŋgi na ma e lenji yavwatata weŋgiya buruburu vurɨghegheniyeŋgi, iyemaeŋge thɨ utuvatharɨ weŋgi.
