kaiwae othembe va thɨ thuwe i mbana bred mbumbulima na i vaŋamweŋgiya wabwi laghɨyewe ma vamba nuwanjiko i rumwaruŋa thela Jisas, kaiwae gharenjiko vamba i vurɨgheghe.
Jisas le renuwaŋa i vuyowo, i thɨnɨnjoŋa ghatenuwanuwa, na iŋa, “Buda kaiwae ghemi thake iyake ghemi nuwami ya vakatha vakatha ghamba rotaele regha kaiwami na hu thuwe? Ya dage emunjoru e ghemi, mane ya vakatha vakatha regha kaiwami!”
Jisas va i ghareghare gharaghambuko lenji vethoko rɨghe iwaeŋge i vaitoŋgi iŋa, “Buda kaiwae hu veutu weŋga bred kaiwae? Ko nuwamina mamba i rumwaru? Mbema emunjoru gharemi thɨ vuyowo!
Amba va thɨ womaru eŋge Betɨsaida kaero gharɨgharɨ vavana thɨ womena amala marae i kwaghe weya Jisas thɨ naŋgo vurɨgheghewe i vɨghathɨ na marae kaero i thovuye.
Jisas i dage weŋgi iŋa, “Ghemi ma e lemi loŋweghathɨ! Ŋgoroŋga mbaŋa le molamolao wo ya yaku weiŋguyaŋgiya ghemi? Ŋgoroŋga mbaŋa le molamolao ya ghataŋaghathɨŋga? Hu vaŋgumena weŋgo.”
Wo lemi renuwaŋana i rumwaru na wo hu viyathu tharɨ thanavuniye. Ghemi vavana Loi ghaghareghare i ghenethavwi e ghemi. Ya utu ŋgoreiyako na i vakatha monjina e ghemi.
Maŋa iyake kaiwae valɨkaiwae hu monjina: ko ma lolo regha ina e tɨnemina, iye nuwae i goi na valɨkaiwae i vanamwe raloŋweloŋweghathɨ theghewo lenji wogaithɨ?
