Gharɨgharɨma gharenji i yo laghɨye kaiwae thɨ thuweya ghalɨŋanjima i tharɨ kaero thɨ utu, ghenji na nɨmanji i tharɨ riwanji i thovuye, kuvokuvo thɨ loŋga wagiyawe na maranji i kwaghe kaero thɨ thuwe. Iya kaiwae thɨ taraweŋa Isirel lenji Loi.
Mbaŋa Jisas i loŋweya iyake, ghare i yo na i dage weŋgiya thiyeko thɨ rereghambakowe, “Ya dage emunjoru e ghemi, ma ya ndevaidi mun lolo regha le loŋweghathɨ le laghɨlaghɨye ŋgoraiyake Isirel gharɨgharɨniye e tɨnenji.
Amba i dage weŋgi iŋa, “Buda kaiwae hu mararu? Lemi loŋweghathɨ ma i laghɨye.” Amba i thuweiru na i dage weya ndewendewe na bagodu thɨ towo na mbaŋara tad laghɨye i ghagha.
Mbaŋa Jisas vama i wamalawa valɨmbwa na i tan e valɨvaŋganiye iya Gadala gharɨgharɨniye thɨ yakukowe. Gheko i vaidiŋgiya amaamala thenjighewo nyao raraitharɨ ina weŋgi thɨ raŋgima e ghabughabubuko. Ghanjithanavu va i tharɨ moli na i vakatha gharɨgharɨ ma thɨ rakarakareŋa e kamwathɨko iyako.
Taulaghɨko gharenji i yo laghɨye na thɨ veutu weŋgi thɨŋa, “Budakaiyake? Iyake vavaghare togha. Amalake i vavaghareŋa renuwaŋa emunjoru na totoghaŋgi, na i vakatha weiye le mbaro, i dage vurɨgheghe weŋgiya nyao raraitharɨ na thɨ loŋweghathɨ.”
Taulaghɨko iya va thɨ vandeŋeko gharenji i yo laghɨye moli, thɨŋa, “Bigibigike wolaghɨye amalake iyake i vakathaŋgi i thovuye. Mbe i thawariŋgiva gharɨgharɨ ma thɨ loŋwe na gharɨgharɨ ma e ghalɨghalɨŋanji.”
