Jisas i iteta ghembako iyako na ma ve loŋgaloŋga amba i vaidiya amala regha idae Matiu; iye takis gharamban, ina ele ghamba kaiwo. I dagewe, “U ghambuŋgo.” Matiu i yondovirɨ na i ghambu.
Kaiwae naruŋguke iyake va ya munje eŋge kaero i mare, ko iyemaeŋge mbaŋake mbe e yawayawaliye; vama i ghawe, ko kaero ya vaidiva.’ Kaero thɨ woraweya lenji vawarariko rɨghe.
Ko iyemaeŋge valɨkaiwae ra warari na ra vakatha vawarari, kaiwae ghaghake raŋaeŋge vama i mare, ko mbaŋake mbe e yawayawaliye, vama i ghawe, ko mbaŋake kaero ra vaidiva.’”
na mbaŋa vamba unendako thiya mare e la goriwoyathu tɨne Loi i tubweinda weya Krais na i giya yawalɨ togha weinda. Loi le gharevatomwe e tɨne va hu vaidiya vamoru.
kaiwae the bigiya manjamanjala i woraŋgiya, ra thuwe wagiyawe. Iya kaiwae gharɨgharɨ lenji utuutu iŋa, “Ghen raghenaghena, u thuweiru, u thuweiru e mare! Amba Krais manjamanjalawae ne i woya e ghen.”
Ghemi kaero va hu mare kaiwae hu vakatha vatharɨ na kaiwae Loi mava i rakayathu tharɨ thanavuniye e tɨne riwamina nuwaiya moli. Ko iyemaeŋge mbaŋake weimi Krais Loi kaero i vakathaŋga hu thuweiru na e yawayawalimi. Loi kaero i numotena la tharɨke wolaghɨye.