Tanathethako iya hu vavaidiko mbema ŋgoreiya gharɨgharɨ thɨ vavaidi mbaŋake wolaghɨye. Valɨkaiwae moli hu vareminja Loi, kaiwae iye ma mbaŋa regha i vatomwe na ghamitanathetha i kivwalaŋga. Kaiwae mbaŋa ne hu vaidiya tanathetha, Loi ne i thalavuŋga na i vatomweya vo kamwathɨniye regha, na mbala hu ghataŋaghathɨ ghamitanathethanawe.
Tha hu mararu the bigiya ne hu vaidiya vuyowae. Wo hu vandeŋeŋgo! Seitan ne iŋa amba thɨ laweŋga ghemi vavana na thɨ bigiraweŋga e thiyo na thɨ mandowa lemi loŋweghathɨna. Ne hu vaidiya vɨrɨ laghɨye na mbaŋa theyaworo e tɨne amba vɨrɨko iyako iko. Ko iyemaeŋge hu ndeghathɨ vurɨgheghe e lemi loŋweghathɨna, othembe ne hu vaidiya mareniye, ghino tene ya giya lemi ghataŋaghathɨna modae yawalɨ memeghabananiye.
Tembe i dageva weŋgo iŋa, “U roriya leta na i wa Leodisiya, i wa weya nyao thovuye iya ekelesiyako gharanjimbunjimbuma, na u utuwe ŋgoreiyake: Totoke iyake i mena weya loloko iya thɨŋako iye ‘Mbwana! Ŋgoreiye!’, iye rayathu thovuye na emunjoru, na iye bigibigike wolaghɨye Loi va i vakathaŋgike rɨghenji, ghalɨŋae ŋgoreiyake:
Na ya loŋweya bigibigike wolaghɨye e yawayawalinji e buruburu, e yambaneke, e thalaute, e njighɨte, na wolaghɨyeko thɨ wothuwothu thɨŋa, “Weya loloko iya i yaku e ghamba yaku vwenyevwenyeko tɨne, na weya Sipɨko Nariye, ra taraweŋgi, ra yavwatata wanaŋgi, ra wovavwenyevwenyeŋgi na ra wovavurɨvurɨghegheŋgi, mbaŋake wolaghɨye, ma ele ghambako.”