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Matiu 5:22 - Sudest

22 Ko ghino ya dage e ghemi, thela ghare i gaithɨwana ghaghae ne i vaidiya vuyowae, thela i utuvatharɨ ghaghae kaiwae ne ve kot Jiu e lenji mbaro laghɨye na thela ne iŋa, ‘Kabaleya ghen!’ valɨkaiwae ne vo nda e ndɨghe Gehena.”

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Matiu 5:22
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Hu njimbukikiŋga ghamimberegha, kaiwae gharɨgharɨ vavana ne thiya laweŋga na thɨ vaŋguŋga vohu kot. Ne thɨ liya thiyo i vurɨgheghe na thɨ yabɨbɨŋgawe e lenji ŋgolo kururu tɨne.


Tha hu mararuŋgiya gharɨgharɨ, mbene thɨ tagavamareŋge lolo riwae, ko ma valɨkaiwanji thɨ tagavamare lolo une. Hu mararu eŋge Loi, iye valɨkaiwae i vakowana lolo riwae na une Gehena.


Ko mbaŋa Parisi thɨ loŋweya iyako, thɨŋa, “I variyeraŋgiya nyao raraitharɨ kaiwae nyao raraitharɨ ghanjigiya Bilɨsabul i giya vurɨgheghewe na i vakatha ŋgoreiye.”


Mbaŋa i utuutu ŋgalɨlɨ marambwelambwelawae i ghavo tomuŋgi na Loi i dage e ŋgalɨlɨko, iŋa, “Iyake Naruŋgu valɨghareghareŋgu, i vakathaŋgo ya warari laghɨye moli. Hu vandeŋe wagiyawe!”


Amba Pita i mena weya Jisas na i vaito iŋa, “Amalana, thoŋgo ghaghaŋgu i vakatha tharɨ e ghino, mbaŋaviye ne ya nuwoyathu le tharɨko? Mbe mbaŋapirɨ eŋge?”


Jisas iŋa, “Bwebwe e buruburu ne i vakatha ŋgoreiyako weŋga, taulaghɨna ghemi, thoŋgo ma hu numoyathuŋgiya ghamunena lenji tharɨ e gharemina.”


“Aleu, mbaro gharavavaghare na Parisi! Taukwana ghemi! Nevole hu thovuyaona! Vou ghɨnagha na hu loŋgatakweya vanautumake wolaghɨye. Hu mando na hu utuvɨva lolo regha nuwae na i kururu weya Loi ŋgoreiya lemi kamwathɨna. Mbaŋa i loŋweghathɨŋga, hu vakatha na i tabona Gehena loloniye moli ŋgoreiye ghemi.”


“Ghemi ŋgoramiya mwata na mwata le ŋgaŋga ghemi! Ma tene hu ghaeruva, ghemi kaero inami Gehena.


“Amba ne i dage weŋgiya thiye inanji e moiyeko iŋa, ‘Hu rakaiteteŋgo, ghemi iya valɨkaiwae hu vaidiya lithɨ weya Loi. Hu rakawa e ndɨgheko une iya memeghabananiyeko, iyava Loi i vivatharaweko Seitan na le nyao kaiwanji.


Ravowovowo laghɨlaghɨye weinjiyaŋgiya Jiu lenji rambarombaro Jiu e lenji kot laghɨye tɨne, thɨ tamweŋgiya utu kwanɨkwan Jisas ghawonjowe kaiwae, mbala lenji rɨghe na thɨ unɨgha Jisas.


Amba ghalɨghalɨŋa i mena e buruburu iŋa, “Loloke iyake naruŋgu moli gharegharethovuniye. I vakathaŋgo ya warari laghɨye moli.”


Ko ghino ya dage e ghemi, tha mbaŋa regha u tholo na u uno buruburu idae kaiwae Loi le ghamba yaku iyako.


Ko ghino ya dage e ghemi, hu gharethovu weŋgiya ghamithɨghɨya na thavala thɨ vakatha vuyowo weŋga hu naŋgo kaiwanji,


Ravowovowo laghɨlaghɨye na rambarombaro Jiu e lenji kot laghɨye tɨne thɨ mando na thɨ tamweya gharɨgharɨ valɨkaiwanji thɨ utu kaiwae na i mare, ko ma thɨ ndevaidi mun.


Vambe mbaŋambaŋa ravowovowo laghɨlaghɨye weinjiyaŋgiya Jiu ghanjigiyagiya, mbaro gharavavaghare na ghanjiune vavanava Jiu e lenji kot laghɨye thɨ woraweya lenji mbaro. Thɨ ŋgara Jisas thɨ yovaŋgu weya Pailat.


Ko iyemaeŋge ya woraŋgiya e ghemi thela hu mararu; hu mararu eŋge Loi, kaiwae iye ele vurɨgheghe. Mbaŋa ne i unɨgha lolo na e ghereiye, ne iŋa na thɨ wokiyathu ruwo Gehena. Hu loŋweghathɨgha lo utuke, iye ghamberegha vara hu mararu.


Mbaŋa ighɨviya rakaraka, Jiu e lenji kot laghɨye thɨ mevathavatha weinjiyaŋgiya ravowovowo laghɨlaghɨye na mbaro gharavavaghare, amba thɨ vaŋgumena Jisas weŋgi,


Amba ravowovowo laghɨlaghɨye na Parisi thɨ kula vathavathaŋgiya Jiu lenji kot laghɨye giyagiyaniye na thɨ niva. Thɨŋa, “Ne ra vakatha budakai? Wo hu thuwe vakathaŋgike ghamba rotaele wolaghɨye amalake iyake i vakathaŋgi!


Ko iyake i vaemunjoruŋa budakaiya va thɨ rori e lenji Mbaro tɨne iŋa, ‘Ma e lenji rɨghe na thɨ botewoŋgo.’”


Wabwiko thɨ gonjoghawe thɨŋa, “Nyao raitharɨ ina e ghen. Thela i mando na i unɨghɨŋge?”


Jiu lenji randeviva thɨ gonjoghawe thɨŋa, “Mbema emunjoru va wo utuŋama mbaŋa va woŋa, ‘Ghen rara Sameriya ghen na nyao raitharɨ ina e ghen.’”


Rathimbathimba, lenji wabwi idanji Epikuriyan na Stoik tembe thɨ wogaithɨva weinji Pol. Vavana thɨŋa, “Ŋgamake ne i utuŋa budakai?” Na vavana tembe thɨŋava, “O, nuwaiya i utuŋa valɨvaŋga vavana lenji loiŋgi utuninji?” Va thɨ utu ŋgoreiyako kaiwae Pol i vavaghareŋa Jisas na ramaremare lenji thuweiruva utuniye.


Mbaŋambaŋava ragagaithɨko lenji rambarombaro nuwaiya i ghareghare wagiyawe budakai vara kaiwae na Jiu thɨ wonjowe Pol, iya kaiwae i rakayathu na iŋana ravowovowo laghɨlaghɨye na randevivaŋgi thɨ mevathavatha Jiu lenji kot laghɨye, amba i yovaŋguya Pol na ve ndeghathɨ e maranji.


Pol mbe i vonjimbughathɨŋgi vara Jiu lenji kot laghɨye, na iŋa, “Giyagiyana, bigibigike wolaghɨye va ya vakathaŋgi na ghaghada noroke Loi kaero i thuwevaoŋgi, iya kaiwae ma ya monjina na budakaiya ya utuŋa i raŋgima e ghareŋguke kaiwae ya ghambugha le mbaro.”


O thoŋgo thiye iya kaero inanjike gheke thɨ utuŋa e ghen the tharɨ va ya vakatha mbaŋa va ya ndeghathɨ Jiu lenji kot laghɨye e maranji na thɨ vanivaŋaŋgo.


Thɨ dage weŋgi thɨ raŋgi eto na mbe thiye eŋge thɨ routu,


Ighɨviya rakaraka thɨ vakatha ŋgoreiya nyaoma thovuye le utu weŋgi. Vethɨ rakaru e Ŋgolo Boboma ghayayao tɨne na thɨ vavaghare weŋgiya gharɨgharɨ. Mbaŋa ravowovowo laghɨlaghɨye lenji randeviva weiyaŋgiya ghereiye ghambiyembiye thɨ kula vathavathaŋgiya Jiu ghanjigiyagiya Jiu lenji kot laghɨye kaiwae, amba thɨ variyeŋgiya gharɨgharɨ vavana thɨ wa e thiyoko tɨne na thɨ vaŋguŋgiya ghalɨŋae gharaghambɨ.


Mbaŋa thɨ vaŋgumena ghalɨŋae gharaghambɨ weŋgiya Jiu lenji kot laghɨye thɨ vakatha na thɨ ndeghathɨ e maranji amba ravowovowo laghɨlaghɨye lenji randeviva i dage weŋgi, iŋa,


Utuutuke iyake kaiwae i vakatha ghatemuru weŋgiya gharɨgharɨ, na tembe ŋgoreiyeva ghanjigiyagiya na mbaro gharavavaghare. Thɨ yalaweya Sitiven na thɨ yovaŋgu weŋgiya Jiu lenji kot laghɨye.


Taulaghɨko Jiu e lenji kot laghɨye thɨ vonjimbughathɨgha Sitiven na thɨ vaidiya ghamwaeko, ghayamoyamo ŋgoreiya nyao thovuye ghamwae.


“Iye iyava i dage weŋgiya Isirel gharɨgharɨniye, va iŋa, ‘Loi tene i variya ghalɨŋae gharautu regha ŋgoreiya ghino, ne i mena mbe ghemi vara e tɨnemina.’


Hu vegharethovu weŋga regha na regha e lemi wabwina tɨne ŋgoreiya ramami na tɨnami regha. Lemi yavwatatana weŋgiya ghamunena mbaŋake wolaghɨye mbala i kivwala ghamayavwatatana weŋgi.


rakaivɨ, ranumo bigibigi, ramunumu, raliutu na rautukwanɨkwan, thiye mane vethɨ rakaru Loi ele ghamba mbaro tɨne.


Ko iyemaeŋge raloŋweloŋweghathɨ regha i vaŋgwa le valɨraloŋweloŋweghathɨ na ve vaŋgurawe e kot, na kot gharavakatha, thiye ma thɨ loŋweghathɨgha Jisas thɨ vanivaŋa!


Thava ghemina regha i vakatha vatharɨ weya ghaghae regha kaiwae i loŋga weiye levo. Kaiwae gharɨgharɨ lenji vakatha ŋgoreiyako Giya ne i lithɨ weŋgi, ŋgoreiya va wo vavurɨghegheŋga na wo utuŋa weŋga.


U dage weŋgi na thava thɨ utuutuvatharɨ lolo regha kaiwae, ko iyemaeŋge mbe ghare i udauda, na gharenji weŋgi na ghanjithanavu i ghenenja moli weŋgiya gharɨgharɨke wolaghɨye.


Hu njimbukikiŋga na thava hu botewotho Loi le utuutuko weŋga. Thavala mevivako methɨ botewo utu vurɨghegheniye, iya lolo va i dage weŋgi e yambaneke, mava thɨ voiteta ghanjilithɨko. E mbaŋake iyake Loi i giya utu vurɨghegheniye i njama e buruburu, na thoŋgo ra wogiya ghereindawe, ne ŋgoroŋga raŋa na ra voiteta lithɨko iyako?


Kaiwae i vakatha ŋgoreiyako, i vaemunjoruŋa moli iye valɨkaiwae moli i giya vamoru memeghabananiye weŋgiya gharɨgharɨke wolaghɨye iya thavala thɨ ghambu ghalɨŋae.


Unouna ghen. Thare nuwaniya ya vaemunjoruŋa e ghen, loŋweghathɨ ma weiye ghavakatha ma e ghathovuye?


Maminda iye ŋgoreiya ndɨghe. Riwandake ŋginauye regha na iye ŋgoreiya yambaneke, tharɨ i riyevanjara. I yaku e riwandake na i vambɨghɨya riwandake laghɨye. Mamindake i rumbwa ghandandɨghe na ndɨgheniye i mena Gehena iya i vakowana yawalindake.


Mbaŋa gharɨgharɨ thɨ utuvatharɨwe, mava i gonjogha weŋgi e utu raitharɨ. Mbaŋa i ghataŋa vɨrɨ, mava i vamararuŋgi, ko le renuwaŋako wolaghɨye va i woraweya Loi ghamidi, iye ratututhi thovuye moli.


Thava hu lithɨgha lenji tharɨ e ghemi e tharɨ na tembe ŋgoreiyeva lenji utuvatharɨ e ghemi e utuvatharɨ, iyemaeŋge hu naŋgo weya Loi iye ghare weŋgi, kaiwae va i tuthi e ghemi na hu vakatha ŋgoreiye mbala hu vaidi Loi ghare weŋga.


Thela thoŋgo iŋa, “Ghino kaero ya yaku e manjamanjala,” na thoŋgo i thɨghɨyawana ghaghae, amalaghɨniye amba ina e momouwo tɨne.


E kamwathɨke iyake ne i vatomwe emunjoru weinda, thavala Loi le ŋgaŋgaŋgi na thavala Seitan le ŋgaŋgaŋgi. Thavala ma thɨ vakatha thanavu thovuye, thiye ma Loi le ŋgaŋgaŋgi, na thavala ma thɨ gharethovu weŋgiya oghaghanji, thiye ma Loi le ŋgaŋgaŋgi.


Thoŋgo ghemi regha i thuweya ghaghae i vakatha tharɨ, tharɨko iya mane i vakatha na i meghaghathɨ moli weya Loi, mbala i naŋgo weya Loi tharɨko gharavakatha kaiwae na Loi i vamoru. Iyake ya utuutu thavala thɨ vakatha tharɨ na mane i vakatha na thɨ meghaghathɨ moli weya Loi. Emunjoru tharɨ vavana mbe inanjiwe, i vakatha lolo i meghaghathɨ moli weya Loi. Ma yaŋa i naŋgo tharɨ ŋgoranjiyako kaiwanji.


Nyao thovuye giyaninji regha idae Maikol, weiye Seitan thɨ wogaithɨ, thɨ rorovurɨgheghe Mosese riwae kaiwae na thela i wo. E mbaŋako iyako Maikol mava nuwaiya i utuvatharɨ weya Seitan, vambema iŋa eŋge, “Giya i lithɨ e ghen!”


Amba Loi i bigiyathuŋgiya Mare na Thambe e ndɨgheko i rarako tɨne. E ndɨgheko i rarako tɨne iye mare theghewoniye.


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