thɨŋa, “Va uŋa ne u tagarakaraka Ŋgolo Boboma na mbaŋa thegheto e tɨne kaero u vatadɨva. Thoŋgo Loi Nariya ghen, tembe u vamora ghanɨmberegha. U roiteta krosɨna na u njama.”
Mbaŋa ragagaithɨko na lenji randeviva, va inanji gheko thɨ njimbukikiya Jisas, thɨ ghamɨnogha ghembako i ragheghe na thɨ thuweŋgiya bigibigiko wolaghɨye iyava thɨ yomarako, thɨ mararu laghɨye na thɨŋa, “Mbema emunjoru iye Loi Nariye.”
Gharɨgharɨ thiya ndeghathɨ na thɨ njimbukiki, na Jiu lenji randeviva thɨ goviyaviya ghamwae thɨŋa, “Va i vamoruŋgi eŋge gharɨgharɨ vavana, ko mbaŋake wo i vamora tembe ghamberegha, thoŋgo iye Mesaiya, Loi le tututhi loloniye!”
Iya kaiwae ŋgoroŋga gharerenuwaŋa loloke iya Loi va i tuthike na i vabobomaŋa amalaghɨniye kaiwae na i variye e yambaneke? Buda kaiwae hu dage e ghino na huŋava ya utuvatharɨ weya Loi kaiwae yaŋa, ‘Loi Nariye ghino’?
