E mbaŋako iyako Jisas iŋa, “Ya taraweŋaŋge, Bwebwe, Giya ghen e buruburu na e yambaneke, kaiwae u wothuwela bigibigike thiyake weŋgiya rathimbathimba na thavala lenji ghareghare i laghɨye na kaero u woraŋgiya weŋgiya thavala amba lenji renuwaŋa ŋgoreiya gamagai.
Thela i wovorevoreŋa idan na i kivwalaŋgiya gharɨgharɨke wolaghɨye? The bigi ina e ghen ma u wo weya Loi? Thoŋgo len thovuye i mena weya Loi ghamberegha, buda kaiwae u wovoreŋaŋge ghanɨmberegha ŋgoreiye len thovuye i mena e ghen?
Kaiwae ra tubwe na regha weya Krais, amba ŋgaŋgagha Loi kaero i tuthinda na le gharɨgharɨ ghinda. Kaerova i tuthinda na le gharɨghara ghinda, kaiwae va le renuwaŋa ŋgoreiye. Na Loi mbe ghambereghaeŋge i vakatha bigibigike wolaghɨye i mboromboro na ŋgoreiya le renuwaŋako.
na mbaŋa vamba unendako thiya mare e la goriwoyathu tɨne Loi i tubweinda weya Krais na i giya yawalɨ togha weinda. Loi le gharevatomwe e tɨne va hu vaidiya vamoru.
Loi va i woraweya le renuwaŋa na i vakathainda ra wo yawalɨ togha kaiwae ra ghambugha toto emunjoru. Va i vakatha iyake mbala bigibigiko wolaghɨye va i vakathako e tɨnenji ghinda ŋgoranda wabwi iviva thɨ mban ghauloulo kaiwae na thɨ vabobomaŋa weya Loi.
Lo bodaboda, tha hu veghathambothambo weŋga, kaiwae thoŋgo hu vakatha ŋgoreiyako, Giya ne i vanivaŋaŋga. Kot gharavakatha kaero i vurɨthainda, mbaŋa nasiye i vutha.