thɨŋa, “Gharɨgharɨke iya mo vaŋguŋgike muyai, methɨ kaiwo mbaŋa ubotu moli na mo giya modanji mboromboro weimaŋgi, ko iyemaeŋge ghime mo vaidiya vuyowo laghɨye, mo vakatha mbaŋa regha ghakaiwo na wo ghataŋaghathɨgha varae le vurɨgheghe weime.”
Bunamake mbalava i vakuneŋa na valɨkaiwae modae i lareŋawe theghathegha umbwara modae na i giya weŋgiya mbinyembinyeŋgu.” Mbema thɨ vethowana vara laghɨye moli.
Ko iyemaeŋge Parisi na mbaro gharavavaghareŋgi thɨ liya ghautu, thɨŋa, “Amalako iya i kula vathavathaŋgiya thiye tharɨ gharavakatha na i ghanɨŋga weiyaŋgi.”
Gharɨgharɨko wolaghɨye inanji gheko thɨ thuwe Jisas i vakatha iyako kaero thɨ liya ghautu thɨŋa, “Amalake iyake iye bobwari na i ru amalake iya tharɨke gharavakatha ele ŋgolo.”
Va i ghareghare gharaghambu thɨ liliya utu renuwaŋake iyake utuniye, amba i dage weŋgi iŋa, “Ŋgoroŋga, mbwata lo utuutuke i varerenuwaŋaŋga na i vakatha na hu ndenjogha.
Thɨ mando na thɨ munjeva thɨ dagetenime na thava wo vavaghare weŋgiya thiye ma Jiu gharɨgharɨniye na thɨ vaidiya vamoru. Lenji vakathaŋgiko thiyako e tɨne mbaŋake wolaghɨye kaero thɨ vatavatabo lenji tharɨwe. Loi le gaithɨ kaero i yomara na i lithɨ weŋgi.
