Jon le rɨghe na i bapɨtaiso, i mena weya Loi o i mena weŋgiya gharɨgharɨ?” Mbe thiye eŋge thɨ veutu weŋgi, thɨŋa, “Thoŋgo raŋa, ‘I mena weya Loi’ ne iŋa, ‘Buda kaiwae na mava hu loŋweghathɨgha Jon?’
Mbaŋa ne i mena ne i vaemunjoruŋa weŋgiya yambaneke gharɨgharɨniye, thiye lenji renuwaŋa tharɨ kaiwae ma i rumwaru, Loi le thovuye ŋgoreiye na ghambaŋa ne i ghatha weŋgi tembe ŋgoreiyeva.
Pailat iŋa, “Ko mbema emunjoru ghen kiŋ?” Jisas i gonjoghawe iŋa, “Uŋa kiŋ ghino. Iyake kaiwae va ya virɨ, na iyake kaiwae tembe ya menava e yambaneke na ya utuŋa emunjoru utuniye. Thela ina emunjoru ele valɨvaŋga, i vandeŋe ghalɨŋaŋguke.”
Krais ghamberegha ma mbaŋa regha i vakatha tharɨ, ko iyemaeŋge Loi i vakatha iye i wo lama tharɨ na mbala thoŋgo ra tubwe weya Krais ghinda ra wo Loi le rumwaruko.
La ravowovowo laghɨye amalaghɨniye valɨkaiwae moli e la njavovoke ne ghare i njaweinda, kaiwae va i vaidivao tanathethako wolaghɨye ŋgoreiya ghinda, ko iyemaeŋge mava i vakatha tharɨ.
Kaiwae ravowovowo laghɨye ŋgoreiyako i vamboromboro la renuwaŋa. Amalaghɨniye i boboma, ma e ghawonjowe, i kakaleva, i meghaghathɨ weŋgiya tharɨ gharavakatha, na Loi kaerova i vaŋguvoreŋa yavoro moli na ve yaku e buruburu.
