Thenjighewoko, thela i vakatha ŋgoreiya ramanji le renuwaŋa?” Thɨŋa, “Iya virɨvivama.” Jisas i dage weŋgi iŋa, “Ya dage emunjoru e ghemi, takis gharamban na wanakau thɨ mbana riwanji modae, thiye hu rerenuwaŋa kaero thɨ vurɨmban Loi le ghamba mbaro e ghakamwathɨ. Valɨkaiwanjiya ne thɨ ru ko iyemaeŋge ghemi mane hu ru.
Mbaŋa wo naŋgo weya Loi Ramanda, wo vata agowe lemi vakathana thovuye hu vakavakatha kaiwae hu loŋweghathɨgha Jisas. Na wo vata agowe kaiwae the kamwathɨ hu vakatha na i thalavuŋgiya gharɨgharɨ vavana kaiwae hu gharethovu weŋgi. Na wo vata agowe kaiwae hu ghataŋaghathɨ vɨrɨ na maramina i ghaoko vara ghamwamiko mbaŋa Krais ne i njoghama.
Iya kaiwae raloŋweloŋweghathɨko thiyako thiye ŋgoranjiya wabwi laghɨye thɨ rovaghɨliyainda na thɨ ghewainda, valɨkaiwae weinda la ghataŋaghathɨ wo ra ruku loŋweghathɨ e ghakamwathɨ na i ghembeya ghamwandako. Bigibigiko wolaghɨye iya i ganeindake na ma valɨkaiwanda ra rukuna thovuye, weiye tharɨ thanavuniye i laweghathɨinda ra bigiyathu.
Krais va i vanamwe dagerawe togha rɨghethoru kaiwae mbala thavala kaerova Loi i kula weŋgi thɨ vaidiya thovuyeko iya memeghabananiyeko iyava i dageraweko. Valɨkaiwae ra wo dageraweko iyako kaiwae le mare kaerova i yomara, na le mareko iyako i rakayathuŋgiya gharɨgharɨ lenji tharɨ, iyava thɨ vakathako mbaŋa vamba inanji dageraweko teuye e raberabe.