Mbaro ghararorori va i rori e varɨ gethiwo e vwatanji. Na mbaŋa i giya e mbaŋako iyako Loi manjalawae marambwelambwelawae i yomara amba i vakatha Mosese ghamwae i ndalandala na ma valɨkaiwae Isirel thɨ thuweya ghamwae, ko iyemaeŋge ndalandalako iyako tevambe iko. Loi le vwenyevwenye va i yomara mbaŋa i wogiya Mbaroko othembe i womena mareko.
Kaiwae Loi i wovarumwarumwaruŋainda kaiwae ra loŋweghathɨ Krais na ma kaiwae ra ghambugha le mbaro, Jiu vavana lenji rerenuwaŋa ghinda tharɨ gharavakatha kaiwae ma ra ghambugha Mosese le mbaroko wolaghɨye. Na ŋgoroŋgako? Ana Krais kaiwae kaero ra tabo gharɨgharɨ raraitharɨ? Nandere moli! Ma tharɨ ŋgoreiye, othembe ma ra ghambugha Mosese le Mbaro.
Loŋweghathɨ kaiwae Nowa i vandeŋe na i wovatha Loi ghalɨŋae, mbaŋa va i vanuwovɨrɨ bigibigiko ne thɨ yomara e ghamwaeko kaiwanji, iya amba ma valɨkaiwae i thuweko. Kaiwae Loi ghayavwatata i laghɨye weya Nowa, i ghambugha Loi le renuwaŋako na i vatada waŋga amalaghɨniye na le ŋgaŋga thɨ vaidiya vamoruwe. Nowa le vakathako i woraŋgiya gharɨgharɨ e mbaŋako iyako raraitharɨŋgi, na kaiwae amalaghɨniye i loŋweghathɨ Loi iŋa, “Nowa iye lolo rumwarumwaruniye.”