Kaero ya giya len utuna weŋgi na yambaneke i botewoŋgi, kaiwae thiye ma lenji renuwaŋa ŋgoreiya gharɨgharɨ e yambaneke lenji renuwaŋa, na ghino tembe ŋgoreiyeva.
Ghemi ŋgoramiya wevo rayathiyathima! Thare hu ghareghare thela thoŋgo nuwae i ghaŋgo weya yambaneke kamwathɨniye kaero i thɨghɨyawana Loi. Iya kaiwae thela nuwae kaero i ghaŋgo weya yambaneke kamwathɨniye iye kaero i tabo Loi ghathɨghɨya.
Iya kaiwae, thoŋgo lolo regha i ghambugha mbunɨma na madibe lenji renuwaŋa, iye kaero ŋgoreiya Loi ghathɨghɨya, kaiwae ma i ghambugha Loi le mbaro, na ma valɨkaiwae moli i ghambu.
“Kaerova ya utuvao weŋga bigibigike thiyake utuninji mbala e ghino hu vaidiya gharemalɨlɨ. E yambaneke ne hu vaidiya vuyowo, ko hu vurɨgheghe eŋge. Kaerova ya kivwala yambaneke.”
Hu warari, thavala ghemi, mbaŋa gharɨgharɨ thɨ botewoyathuŋga, na thɨ kitenɨyathuŋga e lenji wabwi tɨne, na thɨ utuvatharɨ e ghemi na thɨŋa idamina i tharɨ, kaiwae hu ghambugha Lolo Nariye.
Mbaŋa Pita i thuweŋgi amba i dage weŋgi iŋa, “Isirel gharɨgharɨniye, buda kaiwae iyake i wo nuwami? Buda kaiwae hu ghewaŋaime? Ko huŋa eŋge ghime ghamamberegha e lama thovuye Loi e marae na lama vurɨgheghe kaiwae mo vakatha amalake iyake na kaero i loŋgaloŋga?
Ne thɨ vaŋgu raŋgiyaŋga e ŋgolo kururu tɨne, na mbaŋa maiya i menamenake, mbaŋa thoŋgo lolo regha ne i gaboŋga na le renuwaŋa iŋava i vakatha iyako na i thalavugha Loi.
Ko iyemaeŋge nyaoma thovuye i vaitoŋgo iŋa, “Buda kaiwae i wo nuwan? Wo ya vaghareŋge wevoko na thetheghan mbwanjam sosoroko umbaliye ghepirɨ na ghasokisoki hoyaworo iya i thakowe ghanjisimosimo moli na u loŋwe.
