“Bwebwe vama i giyavao weŋgo ghareghareke wolaghɨye. Ma lolo regha i ghareghare Nariye, mbe Bwebwe eŋge, na ma lolo regha i ghareghare Bwebwe, mbe Nariyeke eŋge ghino, na thavala ya tuthiŋgi na ya woraŋgiya weŋgi.”
“Bwebwe vama i giyavao weŋgo ghareghareke wolaghɨye. Ma lolo regha i ghareghare Nariye, mbe Bwebwe eŋge, na ma lolo regha i ghareghareya Bwebwe, mbe Nariyeke eŋge ghino, na thavala ya tuthiŋgi na ya woraŋgiya weŋgi.”
mbala gharɨgharɨke wolaghɨye thɨ yavwatata wanaŋgo ŋgoreiya thɨ yavwatatawana Bwebwe. Thela thoŋgo ma i yavwatata wanaŋgo, ma i yavwatatawana Bwebwe, iye va i variyeŋgo.”
Thɨ vaito thɨŋa, “Rama aŋga inae?” Jisas i gonjogha weŋgi iŋa, “Ma hu ghareghareŋgo na tembe ma hu ghareghareva Bwebwe. Thoŋgo hu ghareghareŋgo mbala tembe hu ghareghareva Bwebwe.”
Thela rakwan? Rakwan iya loloniye iŋa, “Jisas iye ma Krais ŋgoreiye.” The lolo i utu ŋgoreiyako, iye i botewoŋgiya Loi Ramanda na Nariye, na iye Krais ghathɨghɨya.
Kaero ra ghareghare Loi Nariye va i mena e yambaneke na i giya ghareghare weinda, iya kaiwae ra ghareghareya Loi emunjoru moli. Ra tubwe weya Loi emunjoru moli na tembe ra tubwe weva Nariye Jisas Krais. Iye Loi emunjoru moli na yawalɨ memeghabananiye rɨghe.