“Ngic-ngigac yago, ngenge oma wiyac ainogale aigaing? Noke ngicbenang ngenge ingucnehac. Ngenge siduc-gbongngineng babaficine mikac gagaing, yenge lobe holeyelening. Noke Wapong gagaineholecte Siduc Madicne mibec yegengkengelegac. Yedi sawa nga himong ailu kiwec nga wiyac sasawa haicine monic-monic fayackegac, yogo bafuwawec.
Aime nonge ngengela bole babeng ngengi Kristole hibi aigaing, yogo yegena biyachac fikewec. Ailu hibi yogo pen-misainedi mi kwelengkeicne, miyac. Wapong gagaineholec yele Asudi hibi yogo kwelengkewec. Ailu ye tafe posadi baicne, iwa mi kwelengkewec, miyac. Yogo tafe ingucne ngic-ngigac kwelenginang kwelengkeicne fagac.
Ailu Wapongte ibu-mac nga siduc-gbong yekele hewacka yowa nalic hefenoga, me? Yogo miyac! I yangucte, nongilengti Wapong gagaineholec, yele ibu-mac. Ilec ngenge ngic-ngigac gocne ngage-ngagesing mikac, yengeholec mi wetackedabiyeng. Wapongti yogolec yanguc miwec, “Na macne yengela balu yengeholec galu hewacnginang lec-welec aidacte. Galu yengele Wapong aibe yengi ngic-ngigacfocne aidaingte.” (Dep 26:12; Yer 32:38; Esek 37:27)
Yenge yengungtihac Tesalonika ngengele siduc yanguc mibong yegengkelu hikegac, “Pol agokecineholec ngengela kwesibong ngengi mac holeyelelu bacebaibong. Ailu ngenge Wapong gagaineholec nga yowaine noineholec yele kwelec kwekwe aling ainingte, siduc-gbongfocngineng haicine monic-monic hegilecebalu Wapongta taockeibong.
Kristo ye gaga-sanangte Tili Asuholec domalu yeicne dondonne ailu gagaine depec ingucne Wapongta loyackewec. Yele sacti bulumaka nga sic sacngineng sasawa ewaligac. Yogodi kwele ngage-ngagenonggeng suweyackeme homacte aibabanonggeng sowacne miyac aime Wapong gagaineholec afeelu kwelec kwecnodabelengte.