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UMikha 2:1 - IsiZulu 2020

1 Maye, kulabo abaceba okubi, labo abahlela ukwenza ububi besemibhedeni yabo, kuthi ekuthatheni kokusa bakwenze! Ngokuba kusemandleni ezandla zabo ukwenza lokho.

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IBHAYIBHELI ELINGCWELE

1 Wo! kwabaceba ububi, benze okubi emibhedeni yabo! Ekukhanyeni kokusa bayakwenza, ngokuba kusemandleni ezandla zabo.

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Contemporary Zulu Bible 2024

1 Maye kulabo abaceba ububi futhi benze okubi emibhedeni yabo! ekukhanyeni kokusa bayakwenza, ngokuba kusemandleni esandla sabo.

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UMikha 2:1
40 Referans Kwoze  

Ulele ecansini, uceba ububi, uzimisele ngendlela engalungile, akakwenyanyi okubi.


Izikhali zomkhohlisi zimbi, uhlela amacebo amabi, ukuze abhubhise abampofu ngamazwi angamanga, ngisho nalapho ontulayo ekhuluma okulungileyo.


Kukhona ovela kuwe oceba okubi ngoSimakade, umluleki owonakele.


Banyembenya abanye, bazonda uNkulunkulu; bayizidlova, bayazidla, bayazigabisa, bangabaqambi bokubi, nabangabalaleli abazali;


Base bethi: “Wozani simakhele uzungu uJeremiya, ngokuba umyalelo awuyukulahleka ngomphristi, ukweluleka ngohlakaniphileyo, nezwi ngomphrofethi; wozani simhlasele ngamazwi ethu, singalinaki nelilodwa lamazwi akhe.”


Izandla zenu zingcoliswe yigazi, neminwe yenu, yinkohlakalo; izindebe zemilomo yenu zikhulume amanga, nezilimi zenu zinyenyeza okubi.


Ngokuba abalali uma bengakwenzanga okubi; bayaqwasha uma bengakhubekisanga muntu;


Ungabagodleli okuhle labo abakufanele, uma lokho kusemandleni akho ukuba ukwenze.


Kusemandleni ami ukuba ngikulimaze, kodwa uNkulunkulu kayihlo ukhulume nami ebusuku bayizolo, wathi: ‘Uqaphele ukuba ungasho lutho kuJakobe noma ngabe kuhle noma kubi.’


Kwathi kungasa, abaJuda benza itulo, bazibophezela ukuthi abasoze badla futhi baphuze lutho bengakambulali uPawula.


UJesu waphendula, wathi: “Ngabe awunalo igunya phezu kwami, ukuba awulinikwanga ngaphezulu. Ngakho-ke onginikele kuwe, nguyena onesono esikhulu.”


Amadodana akho namadodakazi akho ayakunikwa ezinye izizwe, ubuka ngamehlo akho, uyofisa ukuwasiza usuku lonke, kodwa isandla sakho singabi namandla okwenza utho.


Ngakho-ke manje, nina kanye nomkhandlu yazisani induna yenkulungwane ukuba imehlisele kini ngokungathi nihlose ukuhlolisisa udaba lwakhe; thina-ke sikulungele ukumbulala engakasondeli.”


Umuntu owenza kahle uthola umusa kuSimakade, kepha onamacebo amabi uyamlahla.


Izazimthetho nabaphristi bafuna ukumbamba ngezandla khona lapho, kodwa besaba abantu, ngokuba babazi ukuthi ukhulume lo mzekeliso ewuqondise kubo.


Masinyane, ekuseni, abaphristi abakhulu, amalunga, izazimthetho nomkhandlu wonke bakha icebo, base bembopha uJesu, bamqhuba, bamnikela kuPilatu.


Wathi kimi: “Ndodana yomuntu, yilawa madoda ahlela inkohlakalo, futhi eluleka kulo muzi ngezeluleko ezimbi,


kodwa u-Esteri eseyitshelile inkosi ngaleyo ndaba, yathi akubhalwe izincwadi zokuguqula lelo lisu elibi likaHamani ayehlose ngalo ukucekela phansi abaJuda, lelo cebo laba yisijeziso esehlela yena namadodana akhe, baphanyekwa ezigxotsheni zokuphanyeka.


Umkakhe uZereshi nabo bonke abangani bakhe bathi kuye: “Tshela abantu bagxumeke isigxobo sokuphanyeka esingamakhubhithi angama-50 ubude, bese ucela enkosini ekuseni ukuba kulengiswe kuso uMoridekhayi, uhambe nenkosi uyozitika ukhululekile.” Leso seluleko samthokozisa uHamani, wayesesenza isiphanyeko.


UHamani wayesethi enkosini u-Ahasheveroshi: “Kukhona isizwe esithile esihlakazakele kuzo zonke izifundazwe zombuso wakho, sinemithetho eyehlukile kweyezizwe zonke. Siyishaya indiva imithetho yombuso wakho. Akulungile ukuba inkosi isiyeke siqhubeke.


Umbulali uvuka ngovivi, abulale ompofu nontulayo; ebusuku ufana nesela.


Abaduki yini abaceba okubi na? Umusa neqiniso kungokwabahlela okuhle.


Ngokuba umcindezeli akaseyukuba bikho, kungabe kusaba khona sedeleli, bonke abaceba ububi bayoqedwa nya.


Nethembele enkembeni yenu, nenza izinengiso; ningcolisa, kube yilowo nalowo umkamakhelwane wakhe. Pho-ke niyakulidla kanjani izwe libe yifa lenu na?” ’


“ ‘Isho kanje iNkosi uSimakade, ithi: “Kuyakuthi ngalolo lusuku kufike imizindlo enhliziyweni yakho, bese uceba amacebo amabi.


Isikhulu asiyukuthatha lutho efeni labantu, singabaqhwagi impahla yabo, kodwa amadodana aso siyakuwabela ifa empahleni yaso, ukuze abantu bami bangahlakazeki, kube yilowo nalowo ashiye ifa lakhe.” ’ ”


Labo abacebileyo bakhona banobudlova obedlulele, nezakhamuzi zakhona zihubhuza amanga, nolimi lwenkohliso lusemlonyeni wazo.


Ningacindezeli abafelokazi, izintandane, abafokazi, nabampofu. Kungabi bikho odlinzela omunye okubi enhliziyweni yakhe.’


UJezebheli, umkakhe, wathi kuye: “Akunguwe yini obusa kwa-Israyeli na? Vuka udle, inhliziyo yakho ithokoze. Ngizokunika isivini sikaNabothi waseJizreyeli.”


Bakhulelwa inkathazo, bazale inkohlakalo, isisu sabo silungiselela inkohliso.”


Simakade, umusa wakho ufinyelela emazulwini, ukwethembeka kwakho kufika emafwini.


Ababi bahlubuka kwasesibelethweni, abaqamba amanga baduka kwasesiswini.


USimakade uze ukuzokwehlulela ekanye namalunga abantu bakhe nabaholi babo, uthi: “Yini eniqede isivini, nabuthela impango yabampofu ezindlini zenu.


Maye kini enihlanganisa indlu nendlu, ninezelele insimu kwenye, kuze kungabe kusaba bikho ndawo, ukuze kube yini nodwa enakhe emhlabeni!


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